July 16, 2012
We want to continue in our study of why I believe in the pre-tribulational rapture.
The Tribulation is called “the time of Jacob’s trouble” (Jeremiah 30:7). “Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble.” This prophet, in chapters 30 and 31, summarizes Israel’s endurance in the Tribulation Hour and depicts it as Jacob’s, or Israel’s, trouble. (Jacob’s name was changed to Israel in 2 Kings 17:34.) In Ezekiel chapters 38 and 39 the northern army or Russian bear comes out of the north against Israel. Eighteen different passages mark Israel as the victim. Ezekiel says, “And thou shalt come up against my people of Israel” (Ezekiel 38:16).
Daniel described this horrible period of Tribulation: “And there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered” (12:1). Daniel’s seventy weeks, of which the Tribulation period is the closing segment, has to do with Israel: “Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy” (Daniel 9:24).
The sixty-nine weeks totaling 483 years-already past-had to do with Israel. Why would God change His method of operation for the seventieth week-the Tribulation Hour? The simple conclusion is that there will be no change. God will return to His original program for the final week. This is again the reason that Satan, upon being cast to earth during the Tribulation Hour, goes after the woman (Israel) who brought forth the man-child (Christ) in Revelation 12:12-14. The voice out of heaven cries: “Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child [Christ]. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.”
Here we see God’s loving protection for His covenant people for a time-one year, and times-two years, and for half a time or one-half year. This totals three and one-half years or forty-two months-exactly one-half of the Tribulation period. Verse 17 farther corroborates the fact that Israel is the persecuted one, not the Church, for “the dragon was wroth with the woman, and went to make war with the remnant of her seed [Israelites].” Only antiliteralists and antidispensationalists confuse the issue. They allegorize, spiritualize, and pulverize the truth into mass confusion. They make Jews of all the redeemed or relegate the title of “Israelites” to Americans, Canadians, and other Anglo-Saxons. Little do they realize that there can be no harmony of the Scriptures when one does not rightly divide the word of truth (see 2 Timothy 2:15).
What is the truth? It is that God has two elect groups of individuals on this earth-Israel and the Church. Israel is the wife of Jehovah forever (Jeremiah 3:14; Hosea 2:19). The Church is the bride of Christ (Revelation 19:7). Romans 9 through 11 depict Israel’s past (chapter 9), Israel’s present (chapter 10), and Israel’s future (chapter 11). During the Tribulation Hour, all Israel shall be saved (see Romans 11:26). The 144,000 Jewish evangelists (see Revelation 7:4-8) will proclaim the gospel of the kingdom to all the world (Matthew 24:14), and all Israel will accept Messiah (Christ) as Savior and King. Now these Israelites are the elect: “As touching the election, they are beloved for the fathers’ sakes” (Romans 11:28). This solves the problem of Matthew 24:22, which states, “And except those days should be shortened, there should no flesh be saved: but for the elect’s sake [Israelites] those days shall be shortened.”
Posttribulationists vehemently cry: “You see, the elect are present for the judgments of the Tribulation Hour.” Not so! The fact is that Jehovah chose or elected Israel to be His wife, and Christ chose or elected His people to be His bride, and it is the Father’s elect wife experiencing the judgments mentioned in Revelation chapters 6-18.
Concerning Israel, Deuteronomy 7:6 declares, “For thou art an holy people unto the lord thy God: the lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.” This promise is perpetual. “For the gifts and calling of God are without repentance [or change of mind]” (Romans 11:29). This is the reason that all Israel is going to be saved (v. 26). God keeps His covenants (v. 27), and Israelites are still the Father’s “election” (see v. 28).
To the Christians, Christ says, “Ye have not chosen me, but I have chosen you” (John 15:16). We were chosen “before the foundation of the world” (Ephesians 1:4), and our choosing is eternal. Now there is no difficulty whatsoever when men see both elections, but confusion reigns when the two are intermingled, spiritualized, allegorized, and symbolized. Take God for what He states-literally-and the problems vanish.
Deliverance from wrath (Luke 17:26-32): The reason this hope is blessed or happy is that the Church escapes the turmoil of earth’s most devastating hour. This fact is confirmed by the teaching of Jesus. He said that the days of the Son of man would be like the days of Noah and Lot (see Luke 17:26-32). In Noah’s day, Enoch, a type of the Church, was evacuated before the judgment of the Flood, while Noah, a type of Israel, was preserved through it. Lot, in his removal to Zoar before the fires fell, is also a type of the escaping Church before atomic incineration begins.
Upon examining the story of Lot in Genesis 18:23-32, we discover that God informed Abraham that He would destroy the cities of Sodom and Gomorrah. Abraham immediately began bargaining with the Lord: “Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?” (Genesis 18:23-25).
Abraham finally got the figure down to ten righteous people, but there were not even ten who were undefiled. Therefore, God had to destroy the cities. Lot and his family, however; survived because God had another plan-the great escape. The angels removed Lot and his family from the city and took them to Zoar. Now listen to this surprising statement from God in Genesis 19:22: “I cannot do any thing till [Lot] be come thither.” God had to remove His people before He rained judgment upon the world of the ungodly. Then, and only then, did the Lord rain “upon Sodom and upon Gomorrah brimstone and fire from the lord out of heaven; And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground” (Genesis 19:24-25).
As it was in the days of Lot, so shall it be in the day of the Son of man, or when the Son of man returns. Whether it is the great escape for the Church or the preservation of the Israelites through the Tribulation, God’s promises cannot fail.
The day of great wrath (see Revelation 6:17) will be meted out to sinners who store up, treasure up, or accumulate “wrath against the day of wrath” (Romans 2:5). But this wrath will be only for the wicked. Paul wrote, “[God] delivered us [Christians] from the wrath to come” (1 Thessalonians 1:10), and again: “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (1 Thessalonians 5:9).
This salvation from wrath cannot be the eternal deliverance from hell because the Christian already has that without Christ’s return. The moment a person believes, he is delivered from condemnation and “is passed from death unto life” (John 5:24). Because of it, “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1). The deliverance from wrath in 1 Thessalonians 1:10 has to do with Christ’s return because the text states, “[We] wait for his Son from heaven… which delivered us from the wrath to come.” It does not take the return of Christ to deliver us from the wrath of hell-salvation instantaneously accomplished this. But the coming of Christ delivers us from the wrath of the coming Tribulation Hour. This is how God will “keep [us] from the hour of temptation, which shall come upon all the world” (Revelation 3:10).
The Church-the body and the bride (Ephesians 5:30) Now let’s look at Christ’s church-His body and His bride. Will the Church go through the administration of God’s wrath upon the earth? I believe not. Millions of believers are already in heaven. All who have died “in Christ” during the past two thousand years are already with Christ. Paul said, “To be absent from the body [is] to be present with the Lord” (2 Corinthians 5:8). Why should a handful of believers experience God’s wrath while millions who lived and died during the last two thousand years enjoy the blessings of heaven during the Tribulation? For God to have 99 percent of His church with Him while 1 percent suffer untold agonies would be inconsistent.
Since the Greek word ecclesia, translated "church” in English, means “a called out assembly,” could not this definition extend to the very hour when the final “called out assembly” meets the other 99 percent of the Church already in glory? Why should a minority suffer God’s vengeance while the others watch from heavenly places? We are also members of Christ’s body. “We are members of his body, of his flesh, and of his bones” (Ephesians 5:30).
Should 99 percent of His body in heaven rejoice while the remaining 1 percent upon earth suffer? Perish the thought. In fact, since Christ is the head of the Body, He would actually be administering wrath to His own body if He left part of that body on earth for the Tribulation period. Believers are also Christ’s bride. Should 1 percent of the believers (constituting the Bride) languish in anguish while 99 percent abide at His side? Let’s be consistent in our thinking! Love demands that all the remaining 1 percent join the 99 percent already in His presence, completing the Church, the Body, and the Bride.
This same Church, Body, and Bride must go through a time of examination called the Judgment Seat of Christ. The Bride also experiences the marriage supper of the Lamb before returning with Christ to the earth. The posttribulation adherents teach a "yo-yo theory”-up and down, going to meet Christ and returning instantly-and have no time interval for this judgment-seat examination or the marriage. It takes time to investigate God’s people. Second Corinthians 5:10 states, “For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body.” This is an impossibility in the posttribulation arrangement of events because millions cannot be investigated in less than one second or “the twinkling of an eye” (1 Corinthians 15:52). The “bob up to meet Him and bob down to reign” theory, if true, wipes out the intervals of time demanded for the judgment seat of Christ and the marriage.
I believe it is logically and abundantly clear that there will be a Rapture and that it must come before the Tribulation period. Common sense demands it; confusion reigns without it. Soon the Lord will break through the clouds. His church, body, and bride will be united with members already in His presence, for “them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14). Then all the Church is investigated and prepared “as a chaste virgin to Christ” (2 Corinthians 11:2) to enjoy the marriage supper and honeymoon.
The Most Powerful Argument for a Pretribulation Rapture
The final and greatest argument for a pretribulation Rapture is based on Matthew 25:31-46. In this text Christ returns to earth and judges the nations. At this point of time there are two groups present-the saved and the lost. The lost are condemned to everlasting punishment (Matthew 25:41, 46), whereas the saved are invited to enter the kingdom for the thousand-year reign with Christ (Matthew 25:34; Revelation 20:4).
Now, supposing the Rapture occurred at this juncture as postmillennialists teach, who would then be left to reign with Christ upon earth? At the Rapture believers receive glorified bodies (1 Corinthians 15:51-54; Philippians 3:21; 1 John 3:2-3). These bodies, as Christ returns to earth, remain in the Holy City, the new Jerusalem, hovering above the earth for the entire one thousand years (Revelation 21:9-22:5). That being the case, no one would be left to rule on earth if all the saved were raptured and translated, receiving their eternal spiritual bodies at the hour Christ returns to earth. In fact, there could be no Millennium if this theory were followed to its ultimate conclusion. I repeat-if posttribbers are correct, the saved are translated into spiritual bodies while the lost are sent into eternal punishment. This leaves no one to rule and reign with Christ for the one thousand years. On the other hand, if the Rapture occurs before the Tribulation period begins, the riddle is solved. Here’s why. There will be multitudes, yes millions upon millions converted during earth’s most horrendous hour because this is the time when God’s spirit is poured out upon all flesh (Joel 2:28; Acts 2:17), and the greatest revival in history occurs. Revelation 7:9 states: “A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands.” When asked who these tens of millions are, the answer is: “These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb” (v. 14). These are the millions who go into the kingdom in earthly bodies for Christ’s millennial reign (Matthew 25:34; Revelation 20:4). This is the only position that makes sense and fits the situation of a coming Millennium composed of believers ruling and reigning with Christ in earthly bodies.
According to this view, Christians would pass through the first half of the Tribulation but be raptured at the seventh trumpet judgment. This position, however, does not hold up since it ignores the biblical teaching of imminence-a view that asserts the return of Christ will occur unannounced, at any given moment. This theory is so unpopular today that little space is needed to cover the subject-just enough to describe the viewpoint.
This view does not look for Christ to come for His own until after the Tribulation. According to this theory, the Church should not be looking for the blessed hope of the return of Christ, but rather to the appearance of the Antichrist and the indescribable judgments and horrors of the Tribulation period.
Surely no reasonable, rational thinker will disagree with the facts presented thus far concerning the pretribulation Rapture.
FROM THE HEART OF DR. REXELLA VAN IMPE
Count It All Joy
There is no easy road to satisfaction. One reason for this is that no one has ever lived a life free from difficulties. Everyone faces trials, and all of us know suffering in one way or another. I’ve noticed that wherever I am, in every culture and every geographical region, when I mention the subject of suffering, there is an instant rapport, a bond of mutual understanding.
Suffering: A Door to Finding Satisfaction
We can take comfort in the knowledge that Scripture teaches that God’s perfect plan for each of us includes suffering, trials, and pain. The wonderful truth is that our most frustrating trials can be a source of great joy. James wrote:
My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing (James 1:2-4). Trials will make us either bitter or better.
I know what it is like to be broken — literally. Jack and I experienced a terrible automobile accident in Brussels in 1979. We were in Europe for our wedding anniversary and planned to celebrate the joyous occasion with members of Jack’s family.
That particular afternoon, we had traveled to Brussels to shop for anniversary gifts. We leisurely walked and talked, truly enjoying our visit to this fascinating city. We even stopped for afternoon tea and shared a sandwich. (A cousin was preparing a feast for our anniversary dinner that night and we didn’t want to ruin our appetites!)
The afternoon ended all too quickly, and we soon found ourselves driving back to the home of the cousin with whom we were staying. Suddenly, seemingly out of nowhere, a bus traveling 50 miles an hour struck our vehicle with such impact that my side of the car was ripped away and the rest of the automobile completely demolished. I remember saying, “Jack, there’s a bus!” He attempted to swerve, but it was too late. My last thoughts as I fell out onto the busy street was, This is what it’s like to die.
Everything went black. I felt no pain until my husband’s warm tears falling on my face revived me. His voice was choked with emotion as he wept and prayed over me. “Lord, must it end this way? Don’t let it happen. Please work a miracle!”
I felt that I was slipping away from him, and I wanted him to know how much I loved him. “Honey, I think I am dying,” I whispered. “I don’t want to leave you.”
“Oh no,” Jack cried. “Oh, God, please help us, Somehow spare her life.”
I wish that in some way I could convey the peace that I experienced from God during this time. Even Christians sometimes wonder about and perhaps are somewhat afraid of the unknown — that valley of the shadow of death through which we must one day pass. I would love to stand on a mountaintop and call to every believer everywhere, “Don’t be afraid!” At the moment of departure, He is there to give us peace and sustain our hearts. What a comfort to know that we are the Lord’s most prized possessions and that He will never allow us to go through the transition from this world to the next in fear. I rejoice over this experience today because I can say with David, I will fear no evil; for thou art with me (Psalm 23:4).
Suspended in God’s sweet peace, I was almost in the presence of the Lord. Then suddenly, I was pulled back from going over. A hand grasped my wrist and a man stood beside me. He tenderly placed a blanket over my body and in perfect English said, “Don’t move her. She will be all right.” Immediately, my mind began to clear and I knew that I would live.
As quickly as he had appeared, he was gone. The Lord had sent a man or an angel (only He knows) to provide perfect comfort and to minister to us in a special way Hebrews 1:14 says: Are they [angels] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
An ambulance rushed us to the hospital. I looked at Jack and was reassured to know that he was all right. I knew that somehow God was doing something special in our lives — something that would ultimately glorify Him if we would not faint (see II Corinthians 4:16).
I had sustained a severe head injury. X rays revealed that I had a broken collarbone and two broken ribs. I had also sustained numerous cuts and bruises, and fragments of glass were embedded in parts of my body. In fact, the doctor spent four hours removing glass from my legs, head, and ears. God had divinely and miraculously spared my face and eyes, for which I shall forever be grateful.
Because of my head injury, I was unable to receive any pain medication for 18 hours. In addition, I was told that if the bleeding from my head wound did not stop during the night, doctors would be forced to shave my head in order to suture the extreme abrasion. Jack remained by my side every minute of that entire night, praying with me, comforting me, and talking with me. We asked God for a miracle, and He gave us one. By morning, the bleeding had stopped.
Neither of us slept during that long, unforgettable night. As we talked about why it happened, I felt a kinship with Job. God had allowed Satan to test us but not destroy us or our ministry together. He allowed the test to go so far, and no further. I knew that my Father was in control and that my Saviour was not leaving me alone. Indeed, I knew that He was feeling my infirmity with even greater intensity than I.
Jack spent the next 48 hours trying to get the doctors to release me for our return to America.
British Airways agreed to fly us and graciously provided wheelchair and ambulance service all the way to Detroit. Still, the hours in flight were painfully long, Notwithstanding the Lord stood with me, and strengthened me (II Timothy 4:17).
During the next three months, I received extensive medical treatment and stringent therapy. Adhesions formed as the damaged muscles and tendons in my crushed shoulder healed. Doctors said that without corrective surgery I would never use my arm again. Instead, I underwent months of excruciating rehabilitative exercises to correct the situation. Still, I would not want to look back upon this experience with anything but rejoicing and praise — rejoicing in the Lord’s protection and love in bringing me through this trial and praise that He counted me worthy to be put to the test.
Resistance to Suffering is Counterproductive
It would have been easy, I suppose, to resist in my heart and be bitter against the Lord for allowing such a thing to happen. Yet it never occurred to me to question what God was doing. Years earlier Jack and I had committed ourselves to pursuing the Lord’s will whatever the cost — and when we made that commitment, we knew it could involve suffering. It has, but the rewards have been rich. God has filled our lives with blessings that exceed anything we could ask or think.
Unfortunately, instead of counting problems and trials as joy and allowing them to work patience and maturity, many people tend to follow their natural inclination, and the difficulties produce bitterness and resentment. That, in turn, only amplifies dissatisfaction, until finally they are caught in a never-ending cycle of devastatingly negative feelings.
The only effect resistance has on our trials is to make them more difficult to bear. When we rebel against God and turn from Him, we shut out the One who can enable us to carry whatever burden He gives us. How tragic it is to see someone who has gone through grief and pain who then turns sorrow into bitterness against God! That is not what God wants. He wants to make the burden light and the yoke easy to bear (see Matthew 11:30).
I know that it is normal to want to resist problems, and, of course, it is right and even necessary to resist some things. For example, we should not give in to immoral acts, so we must resist temptation. Scripture tells us to resist Satan (see James 4:7; I Peter 5:9). Nevertheless, when we are confronted with trials that are beyond our control, we need to see ourselves as Paul did — like clay in the hands of the Potter, submissive to His will for our lives. We must realize that through these trials He is molding us. shaping us. and perfecting us — until we become vessels that He can use.
Have you ever watched a potter work on a pottery wheel? He squeezes and pinches and applies pressure, and from what was an ugly lump of clay comes forth a beautiful, useful piece of pottery. The potter knows just where to poke and just where to rub — it is a fascinating process to watch. Occasionally, the potter will decide a radical change is in order, and he will smash a nearly molded pot and begin again from the beginning.
Jeremiah described the process:
I went down to the potter’s house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it (Jeremiah 18:3-4).
Perhaps you feel like the Potter has smashed you that way. I have good news for you. God is one Potter who always rebuilds the vessels He allows to be broken so that they are better than before. It may not always be in the way we desire or think is best, but in the process, it is nonproductive for us to resist and become bitter. Instead we should try to see what is happening from God’s perspective, even though we may not understand what He is doing, and yield to His will for us. Paul wrote, Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay? (Romans 9:20, 21).
Acceptance: A New Name for Satisfaction
How much better it is to accept our trials as from the Lord who permits them! Job accepted his trials, as hard as they were for him. This incredible man lost all his earthly possessions and all his children in a series of disasters that happened in just one day. Soon after that, he lost his health as well. He was reduced to a mass of sores, sitting in a pile of ashes, scraping himself with a piece of broken pottery (how appropriate!). He did not understand what God was doing. but his response was, The Lord gave, and the Lord hath taken away; blessed be the name of the Lord… Shall we receive good at the hand of God, and shall we not receive evil? (Job 1:21; 2:10).
Yes, Job bore all the pain — in his case both physical pain and mental anguish — and did not sin with his lips. He never accused God or spoke bitterly against Him. Quite the contrary, Job accepted the negative things as graciously as he had accepted the good things. Though the task was not easy, out of Job’s afflictions came some wonderful fruit. The first is the book of Job — a good source of comfort in times of despair and doubt. In addition, Job grew wiser and closer to the Lord through his ordeal. Even his so-called comforters learned from his sufferings.
What became of Job. The answer is recorded for us in verses 12 and 13 and chapter 42: So the Lord blessed the latter end of Job more than his beginning. After this lived Job an hundred and forty years…
The “secret” of Job’s success and blessing is rooted in the fact that he endured his suffering. He never turned from God. Instead, he repented! Why would a man who was perfect and upright, and one that feared God, and eschewed evil (1:1) do such a thing? Because Job, through his suffering, was privileged to get a glimpse of God in His holiness. As a result, he saw himself as completely unworthy so that he said, I abhor myself(2:6). And in doing that, he discovered yet a third way of responding to trials.
Rejoicing: A Perspective You May Have Overlooked
This third type of response is what James referred to in the opening passage of this chapter — rejoicing, or glorying, in our trials. Admittedly, rejoicing in the midst of tribulation is not an easy thing to do. A woman wrote to us a short time ago:
I am having a very hard time adjusting my life. My husband died not too long ago at age 53, and I just can’t seem to get my life together. I never worked in all the years we were married. I was a family person and never made many friends outside our home, I am lonely and frightened. Please pray for me.
My heart goes out to this dear woman and many others like her. In fact, one might well ask how she could possibly rejoice in the midst of such a difficult trial. She cannot rejoice that her husband has died. How then can she find joy in the midst of her deep loneliness, fear, and doubts?
The answer is found in the perspective we choose to take. No one rejoices in the death of a loved one. Job didn’t, and even Jesus wept at the grave of His friend Lazarus. Scripture acknowledges that sorrow and grief are appropriate and normal responses to death.
Bitterness comes when we focus on our sorrows or trials themselves rather than on the Lord and what He is attempting to accomplish through them. From this perspective, we can easily become discouraged. Unfortunately, this is exactly the place in which many dissatisfied people find themselves. However, if we look beyond the trials and understand that God is working in the midst of them, if we focus our hearts on Him, a miracle begins to occur. He brings peace in the midst of pain, and joy in the midst of sorrow. Truly, His grace is sufficient.
My Grandmother Shelton taught me firsthand the meaning of glorying in tribulation. She knew trials all her life. She was the mother of eight children and, as a diabetic, had to take insulin shots every day of her life. She was a tall, vibrant, robust lady who would pick me up (literally) and shake me like a rag doll and say, “I love you, Rexella.” What a shock when she lost first one leg, then the other, to amputation because of complications from her disease. She would never walk again; yet, I never heard her mention her trials or complain. Her focus went far beyond them. And as she looked to the Lord and leaned on Him, she was actually able to glory in her infirmities! She was always rejoicing. I remember her often taking out a little harmonica and playing it. Just being around her brought me great joy, and I seldom thought of her as being in pain, although I’m certain she suffered greatly.
There is something to be said for pain. Trials are not pleasant, but they are valuable. A flower must be crushed before it yields perfume. A grain of wheat must fall to the ground and die before it can bear fruit (see John 12:24). And we must suffer for the Lord if we are to be glorified with Him (see Romans 8:17).
If you are going through a trial, don’t resist it. And don’t just accept it or endure it. Learn to glory in it! God is doing something through your trials. You may not understand it fully, and He does not always give us explanations. But He does give us promises — and He always keeps them.
God must have broken things — throughout all plant life, all history, all the great biographical accounts, and in all spiritual life, this fact is preeminent.
Why should we then shrink from those things, which may break us at some point? If we will but allow Him, the brokenness we experience can be used for our purer good and for God’s glory. Such brokenness may come in the form of being broken in wealth, half-will, ambitions, ideals, reputation, affections, and even brokenness in health. Remember the final tally of life is not seen in the here and now. Can you, like James wrote, “Count it all joy?”
CHANGED LIVES-one at a time
For the first time I have really listened to Jack van Impe and his wife. My grandfather was a Lutheran minister in the 30’s and 40’s and he spoke the truth against the prevailing thought of his time. Pastor Van Impe and Rexella are wonderfully “old school” and it is a joy and privilege to hear them both. Please pass along my thanks for their inspiring words and teaching.
Los Angeles, Ca.
Thank you so much for your courage and unwavering commitment to bring the truth of Gods Word and the truth of our present times. Many dont want to hear and "bad news", but they will be unprepared. Thank you for the love you show in your programs for each other as well as all listeners. I probably wont have the opportunity to see you here on earth since I live in Washington State, but when we all get "home" I intent to hug you and thank you both personallywhat a great time well have! Truly only Jesus is the answer!!!
May the Lord continue to bless you and keep you safe!
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