fbpx

JVIM Weekly Newsletter — May 19, 2025


FROM THE HEART OF DR. REXELLA VAN IMPE

Someone With Skin On
 

I suppose this story has been told in a variety of ways, but it illustrates so well the heart-cry of all mankind.

As I heard it, a little boy woke up in the midst of a violent storm, frightened by the thunder and lightning, and cried out for his mother. She reassured him, and told him never to be afraid of the dark or the storm because God was right there with him.

In a few minutes the child cried out again, and the mother went back to his side and reminded the youngster of her earlier assurance that God was with him in the storm. “I know,” said the lad, “but I want someone with skin on!”

Don’t we all? Religions based on noble thoughts or impersonal cosmic forces, or centered around idols made of stone or wood, do not satisfy the deep longing inside the human breast for a God with whom we can have a personal, living experience. We seek a God we can touch — Someone with skin on — to be our Example, our Saviour, and our Intercessor.

Centuries after the time when God himself came down to the Garden of Eden in the cool of the evening to walk, talk, and have fellowship with Adam and Eve, sinful man had lost sight of who God was and what He was like. Mankind stumbled about in the dark, disobedient and lost.

So God sent His Son to earth once again to reveal to man what God is like and to restore the lines of communication and fellowship. And to help man relate to God, the Father wrapped His Christmas present to the world — the divine spirit and person of His Son — in human skin!

The Apostle Paul wrote, For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ (2 Corinthians 4:6).
 

Jesus, our Example
 

The old gospel song, “Where He Leads I’ll Follow,” has a tremendous message in its lyrics. One line in particular describes Jesus by saying, “He the Great Example is, and Pattern for me.”

The truth is, Jesus gave us an example for living as well as His life. When we see how Jesus lived, how He acted, how He responded to other people and the circumstances of daily life, we catch a glimpse of how we should live. Oh, if only we would ask ourselves, “What would Jesus do?” when faced with life’s tough decisions and choices.

We know that His life was an outpouring of love and joy. His very first recorded miracle was performed at a wedding! He had dear, cherished friends in Mary, Martha, and Lazarus, in whose home He enjoyed rest and fellowship. When Lazarus died and Jesus was called, we’re told He wept for His friend. Onlookers even noted, Behold how he loved him! (John 11:36). And Jesus raised Lazarus from the dead.

The Gospels are filled with examples of the compassion of our Lord. And Jesus, when he came out, saw much people, and was moved with compassion toward them (Mark 6:34). We’re told He taught them…and later fed them.

Acts 10:38 tells how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

This is the example Jesus set for us — He went about doing good. In love and compassion, He met people’s needs, touching, healing, and lifting them. And that is what we are to do.

In today’s dark world, you and I may well be the only light some people will ever see. We are the only hands of God that will ever touch them. Ours are the only feet that will bring the good news of the gospel to them.

I tell you, if Christ’s hands are not extended through ours, He will never reach out to some people. That individual in your world crying out for someone with skin on to come to him…is waiting for you.

“Oh, Rexella,” you say, “how could we ever expect to be like Jesus and minister as He did?”

Because He said so. Jesus said, Verily, verily, [truly, truly] I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son (John 14:12,13).
 

Jesus, our Saviour
 

A short time after the birth of Jesus, Mary and Joseph brought Him to Jerusalem to the Temple to be presented to the Lord, according to the law of Moses. Two remarkable and beautiful things happened there that day.

First, there was a priest named Simeon, an old man who had been promised that he would not die until he had seen the Lord’s Christ. When He saw Jesus, he took Him in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation (Luke 2:29,30).

There was also an 84-year-old prophetess named Anna in the Temple. The Bible says that she coming in that instant gave thanks likewise unto the Lord, and spake of him [Jesus] to all them that looked for redemption in Jerusalem (Luke 2:38).

Why is it so significant that Simeon and Anna recognized Jesus as the Saviour? Perhaps God knew that we today needed to see this confirmation of the faith of others in the holy Scriptures. The majority then and now could not see who He was and is because of spiritual blindness. The Lord Jesus entered the world He had created to rescue fallen man, yet those with whom He desired to be intimately associated rejected Him.

The Bible says, He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not (John 1:10,11).

Jesus knew the price He would have to pay as the Saviour of the world. The Christmas card picture of Him being revered as a beautiful baby in a manger was for a brief moment. The adulation of those touched by the compassionate prophet, teacher, and healer lasted only a few days.

Jesus grew up in a humble home, in a despised village. His brothers and sisters misunderstood Him. The religious leaders of the day hated Him. And finally, when He was falsely convicted and crucified, His own disciples forsook Him.

But He died for everyone to redeem all mankind, willingly, by choice. He came to be a Saviour, which is Christ the Lord (Luke 2:11).

Someone has said that Jesus would have come to earth, suffered and died, to save just one person. And I believe that is true. But it is also true that, had the Lord been born ten thousand times in Bethlehem, it would have been ineffective… unless He had a birth in our hearts. Only then is He our Saviour.
 

Jesus, our Intercessor

 

I’ve often heard the old folk proverb which suggests that before one criticizes a person, he should walk a mile in his shoes. The point is, of course, that one cannot really understand someone else’s behavior unless one has gone through their tests and trials.

The writer of the Book of Hebrews reminds us that because Jesus, the Son of God, came down and wrapped himself in human skin and walked in our shoes, He knows what we’re going through… He understands. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin (Hebrews 4:15).

Under the law of Moses, the role of the high priest was to intercede before God for mankind. And Jesus, who provided the ultimate sin offering in His death on the cross, now serves as our Intercessor in heaven before the Father.

Having walked the rocky road of human existence before us, He fully understands what it means to be hungry, tired, and penniless …to be misunderstood, slandered, falsely accused… to endure heartache, physical pain and suffering…even death!

Oh, He knows what you’re going through, He understands what you need…and He cares! He sees your struggles, He hears your cry. And He is reaching out to you.

I heard about a little girl whose mother was in the hospital, and who was spending the night alone with her father. Soon after her dad turned out the lights, the little girl said, “Daddy, are you there?”

“Yes, child,” he said, “I’m here.”

It was quiet for a moment, and then a little voice asked, “Daddy, are you looking at me?”

What a joy to know that, in our darkest hours, we can go ahead and go to sleep knowing that Jesus stays awake all night looking after us!

I love the beautiful words of the old song that says,
 

Can we find a friend so faithful,
Who will all our sorrows share;
Jesus knows our every weakness;
Take it to the Lord in prayer.


Just now, reach out and touch the “skin” of Jesus the Lord, God’s “unspeakable gift” of love. Receive Him as your Example, accept Him as your Saviour, trust Him as your Intercessor.


A CLASSIC MESSAGE OF HOPE FROM DR. JACK VAN IMPE

Revelation 20: 7 – 15
 

Verse 7: And when the thousand years are expired, Satan shall be loosed out of his prison,
Verse 8: And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Verse 9: And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.

This portion of Scripture has caused many people great concern. They ask, “Why should Satan be loosed for a short season? What purpose could God have in unchaining this monster after one thousand years of blessed peace?” The answer is, “The free will of man.”

All persons who enter the Millennium are redeemed people (Isaiah 60:21 and Joel 2:28). However, one must remember that procreation still takes place during this era of time because those who survived the Tribulation hour enter the Millennium with human bodies. The believers upon the thrones possess resurrected bodies and do not bear children, but the others do. Consequently, the children born during this one-thousand-year period are born with the old Adamic, or sin, nature which has been an inherent part of man ever since the fall of Adam and Eve. Many of them, of course, accept Christ as their personal Saviour, but many do not! In addition, since Satan is bound, there is little to tempt them. They simply do not face the problems and trials which have confronted mankind in past ages. Satan’s release, then, is to determine whether or not Christ is real to these children of the Millennium, or whether they have been submissive simply because He ruled with a rod of iron (chapter 19, verse 15).

The truth is revealed as millions follow the devil. Yes, even after living with the Lord Jesus Christ for ten centuries, much of mankind rebels. Verses 8 and 9 inform us that Satan deceives the nations internationally (pictured by the four corners of the earth), and gathers them together for one last battle. The army is gigantic in number…as the sand of the sea. Once again the camp of God’s people-the beloved city of Jerusalem-is surrounded, just as the armies of the Tribulation hour gathered against Jerusalem to battle (see Zechariah 14:1). Then, in an instant, God destroys them all with a devouring fire from heaven.

To whom do the names Gog and Magog refer? In Ezekiel 38 and 39, they identify Russia. Not so in verse 8. Instead, they most likely indicate the memory of past brutality-much like the names Pearl Harbor, Hiroshima, and Iraq do today. As Gog and Magog (Russia) invades Israel and comes against Jerusalem during the Tribulation hour, such an indelible impression is left upon all the world that now-one thousand years later-the details are still vivid. Thus, this past war, fought in the same area, is brought to mind as Satan once again attempts to destroy Israel.

Verse 10: And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.

This is the end for the deceiver of the ages. He is cast into the place prepared for the devil and his angels (Matthew 25:41). Many centuries were required for this slanderous culprit to reach his final destination. Now that he has arrived, he will experience nothing but continual torment-day and night-for ever and ever. Amen!

We need to digress for a moment at this point, because many persons-Christians included-harbor a misconception about hell. Whenever they see or hear the term, they picture a place where a little red-suited gremlin stokes the fires and torments his victims with a pitchfork. Satan is neither the stoker nor does he torment his followers-and, as we have observed, he does not enter hell until after the Millennium. As we have already learned, Satan is the god of this world [system] (2 Corinthians 4:4), the prince of the power of the air (Ephesians 2:2), and the ruler of heavens one and two-the aerial and stellar heavens. He retains this position until he is cast out of heaven (chapter 12, verses 7-9). He then reigns on earth for the final forty-two months of the Tribulation period. Upon Christ’s return to earth, Satan is bound in the bottomless pit, and then, following the Millennium, is released for a short season. Finally, he is cast into hell, or the lake of fire and brimstone, where he is tormented for all eternity. An understanding of these truths is essential to both victorious living and correct interpretation of the Book of Revelation.

We now come to the most awesome portion of Scripture in the entire Bible-the judgment of the wicked.


Verse 11:And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Verse 12:And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Verse 13:And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Verse 14:And death and hell were cast into the lake of fire. This is the second death.
Verse 15:And whosoever was not found written in the book of life was cast into the lake of fire.

Again John says, I saw. The term is found thirty seven times in this book. What a privilege was his! This time he views the gloomiest hour of history-the judgment of the wicked-as well as Christ sitting upon a white throne. White is the symbol of purity, justice, and holiness in Scripture. Though your sins be as scarlet, they shall be white as snow (Isaiah 1:18). His wife hath made herself ready. And to her was granted that she should be arrayed in fine linen, clean and white (chapter 19, verses 7 and 8).

Since “white” stands for all that is honorable and right, what does it symbolize? Integrity-for Christ, who is the truth (John 14:6), is himself the Judge. Notice that the term is Great White Throne. This pictures a great judgment that is about to fall on those who have rejected the “so great salvation” question (see Hebrews 2:3).

How does one know that the tender, loving Jesus is the One who sits upon the throne as Judge? The answer is found in John 5:22: For the Father judgeth no man, but hath committed all judgment unto the Son. Again, the Father hath given him authority to execute judgment also, because he is the Son of man (John 5:27). The One raised from the dead-the Lord Jesus Christ-is the Judge, according to Acts. 17:31: [For] he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. That moment is now before us!

What a solemn scene as unregenerate mankind comes face to face with God for the investigation of all their evil deeds. Every transgressor is present: presidents and paupers, high society snobs and skid row derelicts. Yes, this group includes every Christ-rejecter of the ages, small and great, rich and poor, free and bond. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life [the first resurrection]; and they that have done evil, unto the resurrection of damnation [the resurrection for judgment] (John 5:28,29). Make no mistake about it, there shall be a resurrection of the dead, both of the just and unjust (Acts 24:15).

As the unsaved stand before a holy God, the books are opened. Yes, He has record of every wicked deed sinners have ever committed. Nothing remains hidden. Adultery, abortion, drunkenness, drug addiction, harlotry, hatred, lawlessness, murder, rebellion, sexual promiscuity, wife-swapping, and every other abominable practice is then exposed in detail.

How is all this possible? God is both omniscient (all knowing) and omnipotent (all-powerful). The psalmist said in chapter 139, verses 1 and 2, O Lord, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising. God knows everything about every member of the human race. God adds, I know the things that come into your mind, every one of them (Ezekiel 11:5). I know when you have eyes full of adultery, and that cannot cease from sin (2 Peter 2:14). I know when your tongue is about to curse, For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether(Psalm 139:4). I the Lord search the heart (Jeremiah 17:10). This statement is extremely important, For out of the heart proceed evilthoughts, murders, adulteries, fornication, thefts, false witness, blasphemies (Matthew 15:19).

God’s books will be totally accurate because He sees every move humans make: The eyes of the Lord run to and fro throughout the whole earth (2 Chronicles 16:9). All things are naked and opened unto the eyes of him with whom we have to do (Hebrews 4: 13). That aborted fetus flushed into oblivion, that sex act in a parked car or motel room; that crooked deal for illegal gain-everything is indelibly inscribed in the journal of the Almighty bookkeeper. One cannot hide from God, whoever He may be! Furthermore, no mistakes will be made, for the dead will be judged out of those things which were written in the books, according to their works. We also see that every unbeliever will be present, for the bodies come forth from land and sea and the souls come from Hades (or hell). Then, body, soul, and spirit are reunited to stand before God.

Many have never realized that there is a time when the wicked are released from hell. This is not a new doctrine or man-made theory. However, for the moment, let’s examine a few facts regarding this teaching.


The New Testament contains two Greek words-Hades and Gehenna-both of which are translated hell in our English Bible. The Lord Jesus Christ used both words repeatedly. Why two words? Are there two places? Yes! A simple illustration will help us understand.

Everyone knows the difference between a local jail and a penitentiary. When an individual is arrested for a crime, he is not placed in the penitentiary until he has had a trial. Instead, he is locked up in the local jail (city or county), where he awaits his trail. Then, upon being found guilty, he is transferred to the penitentiary, where he serves his sentence. The next statement is of extreme importance. Get it! When Jesus used the word Hades, He referred to the local jail-the place where the sinner is bound until the judgment morning. Then, on Judgment Day, the sinner comes out of the local jail (Hades), stands before the Judge (the Lord Jesus himself), is found guilty, and is subsequently transferred to the final penitentiary of souls (Gehenna). The lake of fire is usually synonymous with Gehenna.

The eleven instances where Christ mentioned Hades are as follows: Matthew 11:23; 16:18; Luke 10:15; 16:22, 23; Acts 2:27; 2:3 1; 1 Corinthians 15:55; Revelation 1:18; 6:8; 20:13; and Revelation 20:14.
Gehenna is mentioned twelve times by the Saviour: Matthew 5:22; 5:29; 5:30; 10:28; 18:9; 23:15; 23:33; Mark 9:43; 9:45; 9:47; Luke 12:5; and James 3:6.

After studying the twenty-three texts, one observes that verses 13 and 14 of our present study now make perfect sense: Death [the grave] and hell [Hades] delivered up the dead which were in them. The plural pronoun “them” indicates two places: the grave and Hades-one for the body and the other for the soul. Next they were judgedevery man according to his works (that’s the trial). Then death and hell [Hades-Greek] were cast into the lake of fire [Gehenna-the final penitentiary].

Why are they transferred? Gehenna differs from Hades in that Gehenna is a place where there are degrees of suffering. After one has been examined and judged as to how much light he had (how often he heard the message of salvation and rejected it), he is assigned to this place called Gehenna, where there are degrees of suffering according to one’s light and works. Thus, the final hell will differ for all, depending on one’s evil deeds and the number of times he rejected Christ’s offer of love.

Now we understand Romans 2:5 a little better: But after thy hardness and impenitent heart treasurest up [storest up, savest up] unto thyself wrath against the day of wrath. This is why it shall be more tolerable [more bearable, more endurable] for the land of Sodom in the day of judgment, than for [Capernaum] (Matthew 11:24). What was Capernaum’s sin? Capernaum had greater light since Christ visited the city and preached to her citizens. This is also why the Pharisees receive the greater damnation (Matthew 23:14).

Clearly, sinners are raised from death and Hades, judged by Christ at the Great White Throne, and then transferred to Gehenna. The “good news,” however, is that none of this happens to those who are trusting in the merits of the shed blood of Jesus. When one trusts Christ, his name is written in the book of life. The judgment just discussed is only for those whose names are not found inscribed in the book (see verse 15). If one is saved, he need never be concerned about hell as his eternal destiny, for he that believeth on [Christ] is not condemned (John 3:18). He is also passed from death unto life (John 5:24). Thus, there is therefore now no condemnation to them which are in Christ Jesus (Romans 8:1). Amen.

The great judgment is only for those who participate in the final resurrection which occurs after the 1,000-year or millennial reign of Christ upon earth. Those who were raised prior to the Millennium are eternally secure, for blessed and holy is he that hath part in the first resurrection: on such the second death hath no power (verse 6).


CHANGED LIVES – ONE AT A TIME

I just want to say that I have been listening to Dr. Jack since I was 13 years old. It was because of him that I grew to love the end times and want to study it. I bought the Apocalypse movies because I saw it on the program…

I want to say he has made a huge impact on my life and I want to thank his wife and the team that always put the show together. It made a difference in my life.

Angela F.


Dear Dr Rexella Van Impe

May God bless you in your unfaltering efforts in bringing souls to Christ
You and your Ministry are on my prayer list

You and your team are so appreciated and I know that your Husband would be so proud of all of your efforts in keeping your Ministry alive

God Bless You All!
Karen D.


HIGHLIGHTED MINISTRY OFFERS

 

What You Need to Know About The Rapture
 

 

“Behold, I am telling you a mystery… we will all be
changed, in a moment, in the twinkling of an eye”

I Corinthians 15:51-52

Mysterious yet intriguing, the rapture is one of the most fascinating prophetic subjects in the Bible.  But what is it?  When will it take place?  Why does is seem so hard to understand?

Dr. Charles C. Ryrie, compiler and author of The Ryrie Study Bible, clarifies the diverse views on this complex topic in a reader-friendly manner.  As you engage w this comprehensive guide, you will discover answers to these important questions.
 

  • How does prophecy benefit people today?
  • Why are the same scriptures interpreted so differently?
  • What events surround the rapture?
  • What is the millennium?
  • How do we benefit from a clear understanding of the rapture?


Using concise language and helpful diagrams, Ryrie explores the key events that surround the last days from a pretribulational perspective.  As you immerse yourself in this straightforward study, you will not only grow in your knowledge of the rapt and its key role in future events, but also experience the profound joy of knowing God’s glorious plan for the future!

 

The Moody Handbook of Messianic Prophecy

The ultimate, all-in-one resource
on what the Old Testament
says about the Messiah

As Jesus walked the Emmaus road, He showed His companions how the whole of Scripture foretold His coming.  Yet so often today, we’re not quite sure how to talk about the Messiah in the Old Testament.  How do we know what applies to Jesus?
And how do we interpret some of the puzzling prophetic language?

Get answers and clarity in this authoritative and reliable guide to Messianic prophecy from some of the world’s foremost evangelical Old Testament scholars.

In this in depth, user-friendly resource you get:
 

  • Essays from scholars in the big ideas and major themes surrounding messianic prophesy
  • A clear and careful commentary on virtually every passage in the Old Testament considered messianic
  • Insights into the original Hebrew and helpful analysis of theological implications

Watch the Scriptures come into full color as you gain new insight from familiar passages and further appreciate God’s masterful handiwork in preparing the way for Jesus, the long-awaited Messiah