Weekly Newsletter – July 9, 2018



Revelation 10: 1 – 11

In chapter 10, we again discover a parenthesis similar to the one in chapter 7. Between the sixth and seventh seal judgments, there was a lull before the storm. Now we experience a break between the sixth and the seventh trumpet blasts. The study of this parenthetical period continues through chapter 11, verse 14.

Verse 1: And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire.

This angel is Christ. Remember, Christ was and is eternal. In fact, He was before the angels because He created them. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him (Colossians 1:16). Thus, I believe that such Theophanies and Christophanies were appearances of Christ throughout the Old Testament, usually in the form of angelic manifestations. This angel of Jehovah has always acted and worked as a deity. Proof? Isaiah 63:9: In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.

On three occasions to this point in time, we have observed this angelic messenger in action. In chapter 7, verses 2 and 3, He holds back the tides of judgment for a special hour of grace. In chapter 8, verse 5, He stands as the messenger of the covenant, pouring out the fire of judgment upon the earth. Now He appears again in the text before us. In the first appearance, He is a prophet, in the second, a priest, and now, in the third, He appears as a King. This is the threefold ministry of the Saviour. Hence, this angel is Jesus. As He comes down from heaven, He is clothed with a cloud, has a rainbow upon His head, exhibits a countenance that shines like the sun, and has feet like unto pillars of fire. What do these attributes signify?

First, Christ, in His deity, is usually surrounded by a cloud: Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne (Psalm 97:2). Bickering Israel witnessed the glory of the Lord [appearing] in the cloud (Exodus 16:10). When God gave Moses the Ten Commandments of judgment, He descended in a thick cloud, and immediately the Lord said unto Moses, Lo, I come unto thee in a thick cloud…and it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount (Exodus 19:9,16). At the completion of the tabernacle, a cloud covered the tent of the congregation, and the glory of the Lord filled the tabernacle (Exodus 40:34). This was the cloud of the Lord (Exodus 40:38). On the Mount of Transfiguration, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him (Matthew 17:5). When Christ ascended to heaven, a cloud received him out of their sight (Acts 1:9). And as He departed He said, they shall see the Son of man coming in a cloud with power and great glory (Luke 21:27). When He returns, He will come with clouds; and every eye shall see him (Revelation 1:7).

Second, the God of all eternity made a covenant with Noah, placing a rainbow in the sky as a symbol of His mercy. The rainbow pictures mercy in the midst of judgment. Ah! Who but the Lord could wear it?

Third, Christ is often pictured as One who has a shining face as unto the sun. In fact, Saul of Tarsus met this One whose countenance was and is light: And as [Saul] journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus (Acts 9:3-5).

Finally Christ’s feet as pillars of fire picture judgment, as we saw in chapter 1, verse 15.

Verse 2: And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,

This verse pictures Christ preparing to take control of the earth and sea, which have always been rightfully His. He created them, for all things were made by him; and without him was not any thing made that was made (John 1:3). When Christ came to take control over 2,000 years ago, He was rejected, crucified, and buried, but He rose again. Since then He has been at the right hand of the Father, making intercession for His people (see Hebrews 7:25). At a given moment He will rise from the throne and make a request. The picture is presented in Psalm 2:6-8. God says, Yet have I set my king upon my holy hill of Zion. I will declare the decree. Then Christ says, The Lord hath said unto me, Thou art my Son; this day have I begotten thee. Immediately the Father asks His Son to make a request, saying, Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession. At the granting of the request, the Lord Jesus sets His right foot upon the sea and His left foot on the earth, and He unrolls the scroll (or book) which contains the record of the judgments He plans to unleash.

Verse 3: And [he] cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.

This is the cry of the Lion of the tribe of Judah (see Hebrews 7:14). Immediately prior to executing the judgments listed in the book, He cries loudly (or roars as a lion) to warn of impending danger. Other portions of Scripture also speak of His roaring when He comes as the Judge of the universe. Hosea 11:10 states: They shall walk after the Lord: he shall roar like a lion: when he shall roar, then the children shall tremble from the west. Joel 3:16 adds: The Lord also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the Lord will be the hope of his people, and the strength of the children of Israel. Again, Amos 1:2: The Lord will roar from Zion, and utter his voice from Jerusalem.

When the Lord roars, seven thunders utter their voices. Though thunder is usually associated with judgment, no attempt will be made to explain the meaning, since God forbids it in verse 4.

Verse 4: And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.

Well, someday we will know! For the present, however, God commands that this one portion of Scripture be kept secret.

Verse 5: And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,

Verse 6: And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer [or literally no waiting period].

Here we see our God taking an oath. Though this is forbidden in our dispensation of grace, it was not under the Law age of Moses and will not be during the Tribulation and Kingdom periods. This oath is by the eternal Creator, based upon His creation of heaven, the earth, the sea, and all things contained within them. The oath is that time should be no longer or, more accurately, that there should be no more delay. The time has come for the seventh trumpet blast and nothing can stop it or hinder its execution. There will be no further waiting.

Verse 7: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.

The seventh angel does not sound at this point, but rather in Revelation 11:15. When he does, all the warnings of the prophets concerning judgment will be fulfilled. Then the mystery of God will be finished, and the Tribulation hour will end. At that time the earth shall be full of the knowledge of the Lord, as the waters cover the sea (Isaiah 11:9). When this knowledge floods the land, the mystery disappears.

The Old Testament prophets could not understand all the scriptures concerning this mystery. They could not see God’s timetable as we can. First Peter 1:10, 11 describes their situation. The text states: Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when [he] testified beforehand the sufferings of Christ, and the glory that should follow. This glory has to do with the return of Christ to earth to establish His millennial kingdom. Though the prophets knew this would happen-as evidenced by their many predictions-they did not clearly foresee the 2,000-year interval between the time of Christ’s rejection and the establishment of His kingdom. Still their writings reflected the fact that a suffering Saviour preceded a ruling King, as can be seen in Psalm 22:14-16. This is Christ, speaking prophetically concerning His suffering and crucifixion: I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels. My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death. For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.

Again Isaiah mentions a cross preceding the crown in chapter 53, verses 4 through 6: Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.

The centuries have now passed and, in our study, we are presently at the moment in history when the mystery of God is finished. The final pieces of the puzzle have now fallen into place. The prophetic time clock has struck midnight, or the “zero hour?’ There will be no further delay. The final trumpet is ready to sound and the Tribulation hour is about to come to an end. There is great rejoicing as the heavenly host proclaims the joyous news. Listen to them: The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever (Revelation 11:15).

Some may find it strange that the Tribulation hour ends in chapter 11 especially in light of the facts that chapters 18 and 19 contain seven more bowl judgments and the Lord Jesus Christ does not return until chapter 19, verses 11-16. The answer? Chapters 12 through 19:15 run concurrently with the judgments already discussed. They are a repeat of chapters 6 through 11. Actually, the simplistic outline of the Book of Revelation should be as mentioned in chapter 1, verse 19: the past-chapter 1; the present-chapters 2 and 3; the future chapters 4 through 22, with chapters 5 through 11 and 12 through 19:15 running neck and neck.

Verse 8: And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.

At this point John is told to take the book out of the hand of Christ, who stands upon the sea and upon the earth. This he does.

Verse 9: And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

The little book John is commanded to take is either all or a portion of the Word of God dealing with the judgments. John obeys.

Verse 10: And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.

This verse pictures a devouring of God’s Word-assimilating it through study and personal application. At times it is both sweet and bitter. The Prophet Jeremiah stated: Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart (Jeremiah 15:16). The psalmist also declared in Psalm 119:103, How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Now John, following the angel’s instructions, also finds the Word of God sweet as honey. This is because he can see the light at the end of the tunnel. As he reads the prophecies, he envisions the established kingdom, the Bride sitting beside the Bridegroom, and the peace and prosperity prevalent in the land with Satan bound and sin abolished. What sweetness! What blessing! Yet, as John learns of the remaining judgments still to be released, the Word becomes bitter in his digestive tract.

How true for us today! How precious is the good news of the gospel. Jesus loves sinners. He shed His blood for the remission of sins. By trusting in Christ, one obtains eternal life, yea, he that believeth on the Son hath everlasting life (John 3:36). However, this message becomes a bitter pill to swallow when one realizes that the rejection of the beautiful gospel appeal brings judgment, for he that believeth not shall be damned (Mark 16:16). Get in on the honey! Believe and be saved! It’s for all! For whosoever shall call upon the name of the Lord shall be saved (Romans 10:13). This bittersweet message is now about to be propagated by John.

Verse 11: And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.

John does this, as we will discover in the remaining chapters. He is faithful unto the end, proclaiming both the good news and the bad, presenting both the sweet and the bitter. He warns of the remaining judgments-the seven bowls or vials, the Great White Throne Judgment, and the dissolution of the present heavens and earth. May we be found as faithful in proclaiming all of God’s Holy Word. For God commands that we preach the Word: Be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine (2 Timothy 4:2).



We want to continue this week and look at the last five of the Beatitudes:

Blessed are they which do hunger and thirst after
righteousness: for they shall be filled
(Matthew 5:6).

I believe this Beatitude refers to our having a desire to see justice around us, in our own country and around the world. Those who are blessed by God, foreseeing the needs of others, do things to help just because it is the right thing to do. They speak up for the poor and needy and for people in other lands who have not had the opportunity to live in freedom. Are we concerned enough about righteousness and holiness to be driven by these holy characteristics as urgently as our bodies respond to hunger and thirst?

This verse also makes me a bit introspective. I read it and ask, “How can I be righteous? How can I be right as I walk in this world?” I must die to self and selfishness and allow Christ to live His life in and through me! The apostle Paul said, the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me (Galatians 2:20).

I believe that you and I can claim this blessing only when we truly hunger and thirst after holiness and doing what is right. Then what happens? We shall be filled…with righteousness and with His glory.

Blessed are the merciful: for they shall obtain mercy
(Matthew 5:7).

Mercy and righteousness are inextricably linked together. If we truly want righteousness, we get involved, we extend help to the needy, we assist, and we forgive those who have sinned against us. If it is within our power, we must show this kind of mercy to those we encounter. Can we not share the mercy that we ourselves have received?

The writer of Lamentations cried, It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness (3:22-23).

What a blessing to have the promise of God’s mercy as we show tenderness to others. What a joy to realize that goodness and mercy shall follow me all the days of my life (Psalm 23:6).

Blessed are the pure in heart: for they shall see God
(Matthew 5:8).

Everything that we have seen and experienced so far is by faith. None of us has ever had the joy of really looking at God. We have seen His handiwork, we have witnessed His love for us by sending His Son, and we have seen the attributes in Christ that He wants us to have. But we have never seen Him.

One day we will-if our hearts are pure. That is His promise.

To me, that will be the best thing about heaven. I’m not the most excited about seeing the golden streets and magnificent surroundings. And as much as I love and miss my wonderful mom and dad who are there (and I do want to see them with all of my heart), the first one I want to see in heaven is the Lord, my Savior and my God!

How, then, can my heart be pure? My pretenses and masks must go because purity of heart cannot be falsified-it must be genuine and sincere. My entire being cries out, Create in me a clean heart, O God; and renew a right spirit within me (Psalm 51:10).

This Beatitude, to my mind, is a foundation stone. It gets down to the crux of everything, doesn’t it? If you don’t have a pure heart, where is the authenticity to want to do the right thing? Without a pure heart, how can you be merciful?

Indeed, without a pure heart, I cannot see Him. And oh, more than anything in this world, I want to look upon His face!

Blessed are the peacemakers: for they shall
be called the children of God
(Matthew 5:9).

The Bible teaches that we are to live peaceably with all men (see Romans 12:18). The Lord doesn’t want us to harbor hate, animosity, or intolerance. There will be no place in heaven for racists or exclusionary creeds. Humbly and gently, we are to seek solutions and to disarm hostility. The Bible says, A soft answer turneth away wrath (Proverbs 15:1). I believe that we should seek to be the kind of person who-at home, at church, at work, or wherever we go-can simply enter a room and change the atmosphere.

Another way we can bring peace is to help bring order out of chaos. Where there is clutter and confusion, simply stepping in to help organize and restore order reduces stress and tension. And we can have the courage to do this by calling upon the wisdom and guidance of the Holy Spirit.

The Word of God says that everywhere Jesus went He did good and destroyed the works of the devil-which produced peace (see Acts 10:38; 1 John 3:8). And Jesus said that if we believe on Him, the works He did we can do also, and even greater (see John 14:12). So as we go out and do what Jesus did, we will make peace, because He was, and is, the prince of peace, the greatest peacemaker the world has ever, or will ever know.

If you give this a try, don’t be surprised if people start calling you a child of God. After all, that is the Lord’s promise!

Blessed are they which are persecuted for righteousness’ sake:
for theirs is the kingdom of heaven. Blessed are ye, when men
shall revile you, and persecute you, and shall say all manner of
evil against you falsely, for my sake. Rejoice, and be exceeding
glad: for great is your reward in heaven: for so persecuted they
the prophets which were before you
(Matthew 5:10-12).

The idea of persecution being a blessing seems very strange, especially for believers in America. We have never experienced most of the things that missionaries and other Christians around the world have been forced to endure for the sake of the gospel. Yet Jesus said that we would have tribulation and suffering in this world. And for such monumental sacrifices, He said there would be great rewards and crowns.

I had great admiration for one of the girls in my home church. She married a minister and they went to South America as missionaries. The team with whom they were working was attacked by primitive warriors from the Auca Indian tribe, and my friend’s husband was one of the men who was killed.

The incident attracted international news coverage, and I vividly recall seeing a television interview with the father of the martyred young man. He was asked, “If you could have kept your son from going to South America and being killed as a missionary, would you have done so?”

I’ll never forget his answer. He shook his head and said, “Would I rob my son of the martyr’s crown?” Of course that father felt grief for his son’s death, but he expressed no bitterness or regret. He genuinely believed that his son would be blessed with a great reward in heaven because of the persecution he endured for the Lord (Revelation 2:10).

I truly believe all those who lose loved ones in God’s work receive a special measure of divine comfort. I believe God might well speak to their hearts saying, “I understand how you feel-I sent My Son into the world, and they crucified Him also.”

The psalmist declared, weeping may endure for a night, but joy cometh in the morning (Psalm 30:5).

My challenge to you

I encourage you to underscore Matthew 5:3-11 in your Bible and read those few verses often. Life itself is in that short passage. Let the Holy Spirit impress each phrase of the Beatitudes on your heart and stamp them indelibly in your mind.

Remember, this kind of living is possible! Jesus would not have spoken these truths if they were not accessible for all of us! I believe that when you and I hide these words within our hearts and then open our mouths to speak, the Holy Spirit will give us the words that we should say. And when these utterances come forth from our mouths…

…the voices of the doves will be heard!

CHANGED LIVES-one at a time

Hello Jack and Rexella Van Impe,

My name is Ashlee, and I love your program. I’ve been watching it since 2010. You guys led me to the lord when I was 17, I’m 25 now. I also love your videos my favorite one is the starting truth about angels and demons. I can’t believe Rexella had an out of body experience and you guys encountered an angel, how Amazing! I’d love to meet you guys if not in the life then in heaven. I love how you guys express how much you both care about each other, it’s so sweet and so genuine! You guys are so inspirational! If I could be honest you guys actually inspired me to go into the Christian ministry. Keep up the amazing ministry and strong faith, it’s helping the world in ways we can’t explain. I love you Rexella and Jack big hugs! Ps every time I watch your program, my kitty watches it with me! 🙂

Ashlee R.


Hi Pastor Jack!

I’m Ken, 18 years old from the Philippines. I just want you to know that you’re such an inspiration to me. I always watch your videos in YouTube. I can see in you and in your wife the true passion for the WORD. In some of your videos I can notice that you’re not feeling well but you are still doing it. I thank God for raising a Godly Prophet like you, thank you for your dedication in the Scriptures. I always tell about you to my classmates and let your life be an example to them. Mr. Impe thank you for working so hard for God, for bombarding this world about the near Christ return. Always know that no matter what, there is a young man here in the Philippines always praying for you and your wife. God will use you even more Pastor! God bless!

Ken S.


Sin’s Explosion

This book is a collection of 30 of the most powerful sermons that Dr. Jack Van Impe preached to millions during over 800 full-length crusades, and more than 260 mass citywide endeavors.


The Jewish People: Rejected or Beloved?

What is God’s Relationship to the Jewish People?

  • Have the Jews ceased to be God’s Chosen People?
  • Are they guilty of the unforgivable sin of “killing God”?
  • Has God replaced them with the Church?
  • Has God transferred their promises to the Church?
  • Have they lost all hope as a nation?
  • Are they devoid of any role in the end times?
  • If God still loves them, how could He allow them to experience the Holocaust?
  • Do they have their own way of salvation, separate and apart from Jesus?

In this book, Dr. Reagan deals with these and many other questions regarding the Jewish people. In the process, he reveals the evil of Replacement Theology and the tragedy of Dual Covenant Theology — and he does so in simple, understandable language.