Weekly Newsletter – November 4, 2019
A MESSAGE OF HOPE FROM DR JACK VAN IMPE
THE KNEE BONE CONNECTED TO…
Queen Victoria asked her Jewish prime minister, Benjamin Disraeli, “Can you give me one verse in the Bible that will prove its truth?”
He replied, “Your Majesty, I will give you one word — Jew! If there was nothing else to prove the truth of the Bible, the history of the Jews is sufficient.”
The survival of the Jews is a miracle. Scattered among the nations, despised by kings and generals who tried to destroy them, they have endured as a people. Why?
A Date with Destiny
The reason for the preservation of the Jewish race is found in the Bible. While their trials were foretold by the ancient prophets, so was their ultimate triumph. The same Book that announced their coming dispersion guaranteed their return to the land God had promised them: “Hear the word of the LORD, 0 ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock” (Jeremiah 31:10).
So the future of the Jews has always been sure. Efforts to destroy them as a race have been futile because they are destined to play an important role in end-time events. Actually, the Jews have been and still remain the most secure race on earth. The Hamans and Hitlers of history have come and gone, but the Jews remain. That is consistent with the message of the Bible: “Though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished” (Jeremiah 30:11).
This tiny scattered people, moving through the nations of the world, has had such a definite date with destiny that no power on earth could destroy them.
Further, the future of Israel was pronounced by Jeremiah to be as certain as the laws of the universe:
“Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: If those ordinances depart from before me, saith the Lord, then the seed of Israel also shall cease from being a nation before me for ever. Thus saith the Lord; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the Lord“(Jeremiah 31:35-37).
The ability of the Jews to remain a people apart while scattered throughout the world is another evidence of the divine plan. Minister and author Walter Brown Knight once wrote, “Through the centuries, the Jew has maintained his racial identity. Like Jonah in the belly of the great fish — undigested, unassimilated — the Jew has remained unassimilated, unamalgamated, undigested though he has wandered among all nations.”
The Jews have been on a journey to Jerusalem for nearly two thousand years. Although at times some have lost sight of that destination in spite of their “Next year at Jerusalem” at Passover, the story of their sojourn through many lands and their ultimate return to the land of their fathers has been told again and again by the prophets.
Visit to a Cemetery
Perhaps the most vivid of all descriptions of the scattering and return of Israel is given by the prophet Ezekiel in his vision of the valley of dry bones. An acquaintance with this vision is essential to the student of prophecy who longs for an understanding of the events taking place in the Middle East in our day:
“The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army” (Ezekiel 37:1 — 10).
What an experience! The prophet was taken to a cemetery, a great valley full of bones. Exposed to the wind and sun, the bones had become dry and bleached. Ezekiel looked upon a valley full of skeletons, certainly not a happy sight, And while looking, he was asked: “Can these bones live?” In faith, he replied, “O Lord GOD, thou knowest.”
Ezekiel was then given the responsibility of prophesying about these dry bones. He actually spoke to them and informed them that they would receive flesh, breath, and life. While he was speaking, there was a great noise and a shaking as the bones came together, attaching properly bone to bone. Finally, the skeletons, covered with flesh and given life, stood to their feet and became a great army. Further explaining the frightening experience, the prophet said:
“Then he said unto me, Son of man, these bones are the whole house of Israel: behold they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, 0 my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, 0 my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord” (Ezekiel 37:11-14).
Ezekiel’s strange vision can be interpreted in this way: The bones represent Israel. Their disconnectedness and dryness indicate the people of Israel’s scattering and lack of hope. The graves are the nations in which they dwell. The imparting of sinew, flesh, and breath is a miracle timed for the last days.
The Jews are to come out of their graves, i.e., the nations to which they have been scattered. They will return in unbelief and without spiritual life, but finally after being settled in their land, there will come a time of conversion — new birth:
“And ye shall know that I am the Lord, when I have opened your graves, 0 my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord” (Ezekiel 37:13,14).
Understanding Ezekiel’s vision is not difficult. But is it finding fulfillment in our day? Is there a point in time at which it can be reasonably said that the bones of Ezekiel’s vision began coming together?
Following the ascension of Alexander III as Czar of Russia, thousands of Jews fled west in hope of finding freedom from persecution. Others turned their minds to nationalism. The ancient hope of a return to their homeland began to surface. To many, the thought seemed farfetched because Palestine was under Turkish control. Nevertheless, the desire of the Jews for a sanctuary moved them to establish two organizations, the purpose of both being the setting up of a Jewish homeland in the land of Palestine. Both groups were formed in 1882.
We will look at both of these groups in our next newsletter.
FROM THE HEART OF DR. REXELLA VAN IMPE
WHAT WOULD YOU LIKE TO CHANGE?
How would you feel if you knew you could never again change anything about yourself or your life? Would you be happy with who you are, what you have, what you have accomplished, and the way things are now…from now on?
Or do you have a to-do list of improvements you’d still like to tackle in your personal life-some changes that will result in progress and growth? Chances are that you may have put off getting started simply because the familiar is more comfortable and going in new directions can be a little bewildering at first.
But someone has aptly pointed out that if we keep on doing exactly what we have been doing, we’re doomed to continue getting the same disappointing results. Which means that a little dissatisfaction from time to time may be good for you!
No one enjoys dissatisfaction, but it is not always bad. Without it, we probably wouldn’t be motivated to change, so we wouldn’t grow. And if we didn’t grow, we would atrophy.
Don’t make the mistake of thinking that satisfaction is the same thing as smugness. Smugness is a sort of self-satisfaction which is not true satisfaction at all. On the contrary, self-satisfaction breeds apathy, pride, and a holier-than-thou attitude. It is a work of the flesh, not a fruit of the Spirit.
At least one kind of dissatisfaction is both beneficial and desirable. Check out Paul’s words in Philippians 3:12-14-Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus (emphasis added).
Room to grow
In this passage, Paul affirms that he did not feel he had arrived at a point of perfection. He was, in a sense, dissatisfied. He knew there were things he could do better. He was aware of certain areas in his life that could be improved. In other words, he had room in his life to grow.
The great apostle responded to this inner feeling of need in a beautiful way. Rather than brooding over his past failures and allowing his sense of imperfection to become an excuse for depression and self-rejection, he acknowledged and accepted them. Then, refusing to abandon himself to failure, he dedicated himself more completely to his purpose of striving to be what God wanted him to be.
We need to develop the same attitude if we are ever to be truly fulfilled. We must forget our past failures and press on toward the mark. We must refuse to sink into self-pity or apathy. Above all, we must refuse to become discouraged. Real satisfaction is within reach, but it requires that we have a healthy dose of the right kind of dissatisfaction.
Signs of a life out of order
Both men and women can recognize signs of a need to get our act together and change our priorities in life. A heart in disarray can magnify itself in many ways.
Sometimes our work may suffer; our social life becomes non-existent, and even our health may deteriorate through discontent and bewilderment. Mother’s may ignore their families, and father’s may become aloof, preoccupied because of inner turmoil.
Dissatisfied enough to change
God often uses our dissatisfaction to make us the best that we can be. Surely when we’re dissatisfied with something we become more willing to change, more eager to improve. God can take our yearning to be better and, through His power working in us, begin to transform us to be more and more like He wants us to be.
I have always been slim, and I even remember a time in my teenage years when I was literally gangly. Like most teenagers, I was self-conscious and not entirely satisfied with my appearance. I thought my teeth were crooked, that I was too skinny, that everything was wrong with the way I looked.
One day I went to my wise and understanding mother who was always completely honest with me. In tears, I cried, “Mother, I think I look awful!”
“Well,” she said, “you don’t look your best, honey, but let’s work on it.” Rather than minimize my dissatisfaction, she wisely decided to use it for my benefit. First of all, she began to build up my confidence. She tried to help me see which of my features could be emphasized and which ones could be improved. She helped me realize that I could look better with a little work and determination, but she brought into focus the importance of accepting the areas that couldn’t be changed. With her tender love and wisdom, she taught me that what we are is, after all, more important than how we look.
So many women today are dissatisfied because they, too, are frustrated with their appearance. Still, instead of doing what should and can be done about it, they allow themselves to be trapped in an attitude of self-pity and despair.
Ladies, I want to encourage you to sit up, think straight, and replace self-pity with self-determination-the determination to look, feel, and be your very best!
Neva Coyle has written two best-selling books about feeling better about yourself. From a defeated, discouraged housewife who didn’t like how she looked or how the world was passing her by, she became a free woman. These books tell the story-Free To Be Thin and Living Free.
At one time or another, each of us needs to be encouraged to improve our appearance (if you don’t believe me, just ask your husband!) And for those of us who are married, this is an important consideration. Our concern serves as an indication that we still care-that we want our husbands to continue to be satisfied and happy with the choice they made. Those of you who are still single need to remember that man [does look] on the outward appearance (1 Samuel 16:7), and accept the validity of that portion of the verse.
While I still disagree with contemporary humanity’s obsession with outward appearances and insist that we must not allow outward things to control us, we must remember that they are important. It is true that “first impressions are lasting impressions.”
The central point, then, is one of attitude. If we know we have done all that we should do and can do to look and be our very best, then we are our best. Problems in this area arise only when we allow our dissatisfaction to overrule rather than help us to improve the aspects of our physical appearance that can be changed. Perhaps the entire subject can best be summarized by a familiar quote: “Lord, grant me the grace to change the things I can, to accept the things I cannot change, and the wisdom to know the difference.”
Hard work, even in the area of trying to better our appearance, is important. If we can improve ourselves by working at it, God expects us to do so. All too often we ask the Lord to give us more than we deserve simply because we are not willing to apply ourselves.
Florence Littauer has written a very down-to-earth book that every woman should read. It’s entitled, It Takes So Little To Be Above Average. The gist of her message is that we shouldn’t be so satisfied to be just average when it’s so easily within our grasp to be above average. So whether it’s dissatisfaction with your weight, your personality, your intellect, your home, your family relationships, your other relationships-set some new goals, take aim, and then go for it.
Setting goals is most essential. I learned very early in life that to succeed, a person must have goals. But above all, they must be the right kind of goals. They must be realistic and attainable. Set your personal goals so they are within reach. Then when you accomplish them, set higher ones-establish a new plateau of achievement.
Recognizing your areas of need
The key to growth, improvement, and maturity is to have a realistic picture of the deficiencies in your life. Don’t make excuses for your shortcomings, but do not be obsessed with them either. One attitude leads to pride, the other to discouragement. Both are detrimental to your growth as a person.
I’m glad my mother did not try to convince me that there was nothing wrong with the way I looked as a teenager. By telling me honestly that I could improve myself and then helping me to do it, she instilled in me a sense of self-confidence and a desire for growth. Through it, I learned to live with an accurate picture of myself, understanding both my needs and my strengths. And that is a healthy step in the right direction toward the kind of satisfaction God wants us to have.
At the beginning of this chapter, I quoted Paul’s words from Philippians 3. Obviously he never saw himself as faultless. None of us should either, for we all have shortcomings.
Most Christians tend to think of Paul as a “super saint,” and truly he was an extremely godly man. He was disciplined, dedicated, and mightily used of God.
But he was also painfully aware of his great spiritual needs. Romans 7 describes his inner struggle between flesh and the spirit. Finally, in desperation, he cried out, O wretched man that I am! (verse 24). Paul’s cry was not one of defeat, but rather the deep, heartfelt yearning of a godly man who wanted to be more godly. Far from giving up in defeat, Paul was simply using his inner dissatisfaction to spur himself on to greater victory!
This message of determination runs throughout Paul’s writings. Please notice a significant truth from his life-as he grew and matured, his sense of personal need only deepened. One would think that as a person wins new victories and attains higher goals, his sense of need would begin to diminish. Just the opposite is true. As we grow closer and closer to what God wants us to become, the more deeply we sense our shortcomings.
Paul’s life beautifully illustrates this truth. In one of his early writings (1 Corinthians), he described himself as least of the apostles (15:9). What humility for one to see himself as last in order of importance and first in order of need.
Later, Paul wrote in Ephesians, [I] am less than the least of all saints [or Christians] (3:8). Now he had demoted himself even further. Not only did he see himself as the least of the apostles, but he also placed himself at the bottom of the list of all believers.
Finally, toward the end of his life, in a letter written to Timothy, Paul described himself as the chief of sinners (see 1 Timothy 1:15). He remembered he had slaughtered hundreds of believers in his persecution of Christians in earlier days.
Thus he had moved to seeing himself as chief among sinners. Here is a man who knew the right kind of dissatisfaction-the kind that spurred him on to greater consecration and, in my opinion, to becoming one of God’s choicest servants.
I am glad for the kind of dissatisfaction that leads one to look for ways to bring about self-improvement. Like Paul, we need to cultivate this kind of dissatisfaction. We need to let it drive us to a greater dependency on the Lord. Indeed, we need to search for and cooperate with His master plan for our lives.
When the work of God is complete in us and we reflect His glory, never again will we be baffled, bewildered, or befuddled by anything life places in our pathway.
CHANGED LIVES-one at a time
Dear Van Impe’s,
Thank you so much for all the research and valuable messages over the years, and for sharing it with us all. You two mean so much too so many, and are loved by countless more.
I know we will never meet in this world, but you will know me in Heaven, and I can only hope that the love we carry here on Earth is carried with us to that final and great destination.
God’s love to you both,
Dear Jack and Rexella,
We love you both and have been watching your ministry for years. My wife and I are so very happy to see you on television. You both are truly the best as you tell the truth and verify it through scriptures. May God continue to bless you and your hearts!
Sincerely, with love,
Frank and Leta H.
HIGHLIGHTED PRODUCT OFFERS
Prepare for shocking revelations in this phenomenal teaching from prophecy experts Drs. Jack and Rexella Van Impe! This fast-paced and user-friendly video is perfect for sharing with anyone, Christian or non-Christian – and it answers critically important questions such as:
- How soon will Jesus return?
- Why is deception such a danger in these latter days?
- What does the Bible really mean when it talks of ‘wars and rumors of wars’?
- What does Matthew 24 mean when it talks about pestilences, earthquakes, natural disasters, and famine? How does this scriptural passage relate to today’s headlines?
- How will Jesus establish the New Jerusalem? What will it be like?
- How long will it take us to get to heaven in the Rapture?
- And many more!
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Not only is this book a convenient and unique reference for book-by-book study of the Hebrew Scriptures, it also provides a fresh look at the complexity and fullness of the Good News Jesus and the Apostles preached in the Greek Scriptures. There are 39 chapters in the book, each one devoted to finding and documenting the Gospel in each book of the Old Testament – from Genesis to Malachi.