Weekly Newsletter – September 16, 2024
FROM THE HEART OF DR. REXELLA VAN IMPE
The Quest for Peace
I heard a story recently about a nagging wife who kept writing complaining letters to her serviceman husband who was on combat duty in another country. Finally, after receiving yet another hateful letter, the husband wrote back, “Will you please stop writing me vicious letters so I can fight this war in peace?”
We all want peace, don’t we? Personally and nationally we crave it. Yet, so few of us find it. I’ve read that over half the beds in our hospitals today are filled with people who have mental problems. These individuals have desperately sought for peace but haven’t found it. At last, they have reached the place where they can no longer cope with life, and they have become ill.
A noted doctor once said that if all the tranquilizers were taken away from the American people, we would have a national nervous breakdown so big there wouldn’t be enough well people to take care of the sick ones. People who take tranquilizers are trying to push the turbulence in their lives out of their minds. They have to resort to a little pill to put them in “peaceful” oblivion.
My heart goes out to those who do not know the meaning of peace. Each day is a repetition of the previous one, filled with hostility, despair, and loneliness. They are miserable, frustrated, and unhappy with themselves and everyone around them.
A picture of peace
Remember the story of the rich man who commissioned an artist to paint him a picture illustrating true peace. The artist painted a beautiful picture of a lake surrounded by trees. In the distance were majestic, snow-covered mountains.
When the rich man saw it, he shook his head. “It’s very beautiful,” he told the artist, “but it’s not a picture of true peace. Please try again.”
This time the artist thought a long time before he began to paint. On the canvas, he painted a huge, thundering waterfall. He showed the water churning over the falls and crashing onto rocks far below. Then, at one side of the waterfall, he painted a birch tree whose slender branches reached out over the roaring water. On one of the branches, he painted a little bird sitting quietly and contentedly on her nest, oblivious to the danger around her.
That is true peace — not an escape from the pressures and trials of life but the quiet repose of a heart at rest with God. Jesus said, These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world (John 16:33).
Jesus’ life was anything but peaceful. Yet, His last legacy to His disciples and to all those who would follow Him was the promise of peace. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid (John 14:27).
I love the old hymn that goes:
Trust and rest when all around thee
Puts thy faith to sorest test;
Let no fear or foe confound thee,
Wait for God and trust and rest.
Trust and rest with heart abiding,
Like a birdling in its nest,
Underneath His feathers hiding,
Fold thy wings and trust and rest.
I don’t know the things in your life that cause you unrest and destroy your peace. But I want to remind you that there is a way to handle them. God has given us guidelines that can take us through these troublesome times.
Guidelines for troubled times
In His sermon on the mount, Jesus said, Blessed are the peacemakers: for they shall be called the children of God (Matthew 5:9). What does that mean to you in your everyday life? It means that if you will turn your thoughts to God, He will take control. Then, regardless of the conditions around you, you have His abiding peace, joy, patience — whatever you need at the moment — to draw on.
The Apostle Paul tells us that He [Jesus] is our [way of] peace (Ephesians 2:14). It’s only when we follow after Him that the walls of hostility which surround us come tumbling down. He is our way of living at peace with others. Paul also speaks of those who do not seek after God, and he observes that they do not know the way of peace (see Romans 3:17).
A verse that has helped so many who were going through turbulent times is Isaiah 26:3, Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. When you keep your mind on the Lord and trust unwaveringly in Him, you can truly live in peace though the world around you be filled with turmoil and strife.
My prayer for you today is that… the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus (Philippians 4:7).
A CLASSIC MESSAGE OF HOPE FROM DR. JACK VAN IMPE
Revelation 11: 1 – 6
Chapter 11 deals with the spiritual life of Israel while chapter 12 describes her persecution. Since one needs a place for communication with God, we see that a Temple has been erected.
Verse 1: And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
The measuring reed, like unto a rod, is most likely from the brakes of the Jordan Valley and is probably about ten feet in length. Through the angel, John is told to measure the temple of God and the altar, as well as the people of Israel (concerning their spirituality).
The first place of worship ever built was called Solomon’s Temple and is discussed in 1 Chronicles, chapters 22, 28, and 29, and 2 Chronicles, chapters 2 through 7. This temple was destroyed by King Nebuchadnezzar of Babylon in approximately 590 B.C. Seventy years later it was rebuilt under Zerubbabel and Joshua. This second temple was desecrated by Antiochus Epiphanes, a Greco-Syrian ruler. He stuck a pig in the temple-an act which prefigured the final desecration to occur under Antichrist as he sets up the abomination of desolation in the Tribulation temple (Matthew 24:15).
Now we find that a third temple has been erected. It is probably not the final millennial Temple of Ezekiel 40 through 48, but one which is built during the Tribulation hour and used sacrilegiously by the beast who claims to be God (see 2 Thessalonians 2:4). This temple, its altar, and the attendants are Jewish. There is no outer court for Gentiles as there was in past temples.
Verse 2: But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread underfoot forty and two months.
Notice that this temple has nothing to do with the Church which is already in heaven (chapter 4, verse 1). It is for Jews, not Jews, Gentiles, and the church of God. In the second temple, rebuilt and enlarged by Herod the Great in 20 or 21 B.C., the outer court was marked off from the inner one where only Israel was permitted to enter. The courts were separated by the middle wall of partition (Ephesians 2:14), and no Gentile was allowed beyond that point. When the Apostle Paul broke this rule, angry Jews almost killed him. Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place (Acts 21:28).
So as John measures the Tribulation temple, he is told to omit the outer court, undoubtedly because Gentiles will trample the Holy City (Jerusalem) under their feet for forty-two months.
There is no doubt about the literalness of this seven-year period. Daniel’s first sixty-nine weeks (see Daniel 9:24-26) totaled 483 years. We recall from our discussion in Chapter 6 that the term week is Shabua or Shabuim in the original Hebrew, and means “seven years.” Thus, sixty-nine multiplied by seven equals 483 years to the day. If this be so, why wouldn’t Daniel’s final, or seventieth, week also consist of seven years-or 2,520 days-as well? The formula is so clear that a child can grasp it. One half of 2,520 is 1,260 days-or forty-two months of thirty days each-or three and one-half years. Conversely, two times three and one-half years equals seven years-or eighty-four months of thirty days each-or 2,520 days. Don’t forget to take into account that the old Jewish calendar contained twelve months of thirty days each, not the 365 days of modem calendars. Is a seven-year plan scriptural then? We can check for ourselves because the days are mentioned in chapter 11, verse 3, and chapter 12, verse 6 as 1,260. Likewise, the months are mentioned in chapter 11, verse 2, and chapter 13, verse 5, as forty-two. Again we can easily see that 1,260 days multiplied by two equals 2,520 days, and that forty-two multiplied by two equals eighty-four months-one Shabua, or seven years. One does not have to be a mathematical wizard or a calculus genius to discover that the Tribulation is a full seven years in duration. Take it literally!
During the final half of the seven years, two witnesses appear.
Verse 3: And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
These two witnesses are God’s prophets, sent to proclaim His message of doom. They are clothed in sackcloth. In the Bible, sackcloth and ashes always picture repentance-and repentance is demanded when sin stalks a nation. Repentance is God’s call to either turn or burn. The witnesses are described in the next verse.
Verse 4: These are the two olive trees, and the two candlesticks standing before the God of the earth.
Olive trees exude oil. Oil is a symbol of the Holy Spirit. Candlesticks are light bearers. Thus, we have a beautiful picture of two chosen witnesses, anointed by the power of the Holy Spirit, proclaiming the message of light in the midst of a sin-blackened world. There is no other way to do God’s service. Oh! Be filled with the Spirit (Ephesians 5:18).
There has been a great deal of discussion concerning the identity of these two witnesses. Most Bible scholars believe they are either Elijah and Moses, or Elijah and Enoch. Malachi is explicit in predicting Elijah’s future appearance upon earth. He states: Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord (Malachi 3:1 and 4:5). Thus, there is no doubt about Elijah being one of the witnesses.
This prediction is corroborated by the fact that Elijah did not die a physical death but was taken up into heaven by a whirlwind and a chariot of fire (see 2 Kings 2:9-11). Likewise, Enoch was taken to heaven without experiencing death (see Genesis 5:24 and Hebrews 11:5). He also prophesied the coming day of God’s judgment and the return of Christ with His church (see Jude 14, 15). Since Enoch’s earthly ministry predated the establishment of the Jewish race, he is considered by some as God’s first prophet to the Gentiles. Elijah, on the other hand, was God’s prophet to Israel. Thus, since God’s witness during the Tribulation hour is to both groups, many believe the two witnesses to be Elijah and Enoch.
Personally, I believe that Moses will be the other witness because he appeared with Elijah on the Mount of Transfiguration (see Matthew 17:1-8)-a preview of the glory to come in that day when the Lord Jesus Christ will be the only important one. The preview indicates that, when the day finally arrives, Moses and Elijah (also called Elias)-representatives of the law and of the prophets-will be present, undoubtedly as the two witnesses.
Concerning Moses: The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken…and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him (Deuteronomy 18:15,18,19). One should also keep in mind that the body of Moses was preserved by God. Jude, verse 9 declares: Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against a railing accusation, but said, The Lord rebuke thee.
These witnesses, dressed in sackcloth and proclaiming the message of judgment, will be hated. Latter-day terrorists will attempt to destroy them. God, however, forbids it and offers sovereign protection.
Verse 5: And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
This can be nothing but supernatural power and intervention. The fact that the two witnesses have superhuman anointing is evident from the next verse.
Verse 6: These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
One of these two witnesses, Elijah (or Elias), performed this very miracle in earlier days: Elias …prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit (James 5:17, 18).
Moses, the second witness, had power (along with Aaron his brother) to turn the waters into blood and smite the earth with diversified plagues (see Exodus 7-10). Thus, the Tribulation ministry of these two supernaturally anointed prophets will be but a repeat performance. During the entire period of their witness they cannot be killed. Their death must be at God’s appointed time.
We will continue our look at the two witnesses in our next newsletter.
CHANGED LIVES-one at a time
Dear Rexella,
I just finished reading your article, “Who Are You” in one of your newsletters… It made me feel wonderful inside and lifted my faith. I did not know you were such a talented writer. You write with the same warmth and heartfelt conviction and faith that you exhibit on television. I trust in our Lord, but sometimes feel sad and lonely by events that have happened in my life. Your article buoyed my faith once again. Thank you for writing it; I felt like you were talking directly to my heart. GOD Bless you.
Ken H.
Hello to the Van Impes ministry
This is a wonderful study in Revelation! I am attending a church that is preaching on Revelation also. Other churches that I have attended said that they didn’t think it is important to study this book because it’s a hard book to study and that it’s about the future but very confusing! I’m so glad you think it’s important to study this book. After all, it is part of the bible! Thank you again for telling the truth and sharing the Good News with us. God bless you.
Charlotte C.
HIGHLIGHTED MINISTRY OFFERS
“One minute after you die you will either be elated or terrified. And it will be too late to reroute your travel plans.”
Death comes to all, and yet death is not the end. For some, death is the beginning of unending bliss, for others, unending despair. In this latest edition of the bestselling book One Minute After You Die, Pastor Erwin W. Lutzer weighs the Bible’s words on live after death. He considers:
Channeling, reincarnation, and near-death experiences.
What heaven and hell will be like.
The justice of eternal punishment.
Trusting in God’s providence.
Preparing for your own final moment.
Though the afterlife is shrouded in mystery, the Bible does peel back the curtain. Dr. Lutzer will help you understand what is on the other side.
May the reality of eternity quicken and comfort you today.
Understand how ancient Biblical prophecies are coming to pass in our day, how coming prophetic events will impact you, and how there is hope for all followers of Christ.
We are approaching eternity at breakneck speed. We live in the very first generation to see all the end-time signs converging. The apocalyptic storm clouds foretold by the ancient biblical prophets are not arriving, and the hearts of people everywhere hunger to know more about the coming events.
Hope in the Last Days will walk you through the end-time prophecies, helping you to prepare for what is about to transpire on the earth. What you believe about prophecy will dramatically affect your future, the way you live your life, and how you prepare for what lies ahead. If you thought the past was intense, get ready for the future.