Weekly Newsletter – January 11, 2016
A MESSAGE OF HOPE FROM DR JACK VAN IMPE
We want to continue in our study of the book of Revelation by finishing chapter 1.
Verse 7: Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
This verse announces the Lord’s return to earth. Notice that every eye sees Him. That is why this great event is described as the “revealing” or “revelation” of Christ and occurs when He comes as the KING OF KINGS, AND LORD OF LORDS (Revelation 19:11-16). Thus, our text is actually a preview of what will happen when He returns with His saints in chapter 19. Isn’t it thrilling to know that when the lightning cometh out of the east, and shineth even unto the west (Matthew 24:27), every eye will witness the spectacle of the ages? Notice also that the Israelites-a special group-will observe this momentous event, for they shall look upon [Him] whom they have pierced (Zechariah 12:10).
Furthermore, when He comes in power and great glory to smite the nations, all kindreds of the earth shall wail because of him. This is because He comes for judgment and none will escape. As John envisions the hour when the Lord cometh with ten thousands of his saints (Jude 14), he victoriously cries, “Amen! Amen!” The Greek for even so is “Amen,” and “Amen” is the Hebrew for even so. John is literally shouting the praise or praises of God in two languages as he says, “Amen and Amen, He is coming!”
Verse 8: I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
This text speaks of the eternal Christ. Alpha and Omega are the beginning and ending letters of the Greek alphabet. Christ is saying, “I am the beginning and ending of all things.” He uses the title “I am,” which is a verb indicating being, but not becoming. He always was. He was before all things and created all things. All things were made by him; and without him was not any thing made that was made (John 1:3). For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist (Colossians 1:16,17). He also controls all things by upholding all things by the word of his power (Hebrews 1:3), and He will consummate all things as well (see Ephesians 1:10). Yes, Jesus Christ is Alpha and Omega, the beginning and the ending.
The terminology, I am… the Lord which is, and which was, and which is to come, expresses Christ’s oneness with the Father (see verse 4). In fact, He adds the term, the Almighty, a name used for the Father in connection with His person. This term is used forty-eight times in the Old Testament. This verse clearly refutes the doctrine of anti-trinitarianism, which is anti-God, anti-Christ, and anti-Holy Spirit.
Verse 9: I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
John realizes that he is an old man and highly revered, yet he wants no praise from men for his sufferings. He immediately identifies himself as a brother in Christ and a companion in heartache and suffering. He tells of the tribulation he endured during his incarceration at Patmos, but he rejoices that the other blood-bought sons of God will miss the Tribulation. How true!
The Saviour stated: In the world ye shall have tribulation (John 16:33). However, this does not include the Tribulation hour out of which the saints are kept (see Revelation 3:10). John’s persecution came because of his devotion to Christ. This is always true when one takes a stand for the Saviour. Jesus said in John 15:18-20, If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you.
Verse 10: I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
Beginning with this verse, we enter into the revelation experience with John and observe firsthand all that is presented to him through the remainder of the book.
Joseph A. Seiss says that John was carried forward through the centuries until he saw a vision of the great and terrible day of the Lord-the Tribulation hour. A majority of scholars, however, believe that the phrase, on the Lord’s day, refers to the first day of the week. Thus, on Resurrection day-Sunday, the first day of the week-John is visited by the One who had so loved him while on earth-Jesus himself. As He appears, John hears the trumpet-like voice of Christ…
Verse 11: Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Alpha and Omega are the titles we discussed in verse 8. Verse 11 pictures the eternal Christ giving instructions to His beloved servant concerning the seven churches mentioned in verse 4 and to be discussed in chapters 2 and 3. Then, John adds…
Verse 12:And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks.
When the trumpet-like voice of Christ sounded in verse 11, John turned to see the voice that spoke to him. This is different! One does not normally “see” a voice. Yet John turned to see the voice. As he looks in that direction, he sees seven golden candlesticks or lampstands. Verse 20 clearly explains the meaning of verse 12 as follows: The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks [means this:] The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
The fact that the seven churches are pictured as seven lampstands is significant because believers are the light of the world (Matthew 5:14). Sad, as we shall see, is the fact that the history of the seven churches often diminished that light. Oh, pray that it shall not be so in your life. Jesus said, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven (Matthew 5:16).
Now that we have observed verse 12 in light of verse 20, let’s take a closer look at the glorious Saviour who appears in the midst of the lampstands or churches.
Verse 13: And [I saw] in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
The Lord is clothed with the garments of the Old Testament high priest because He is risen and in heaven, performing His ministry of intercession. For this reason, he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them (Hebrews 7:25). Thus, sixty years after Christ’s death and resurrection, John sees Him as the High Priest in the heavenlies. Paul also testified to this blessed fact by stating: Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession (Hebrews 4:14). Next our precious Lord is described in detail.
Verse 14: His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
John’s description speaks of antiquity and coincides with the vision Daniel had in chapter 7, verses 9 through 13. This Ancient of days, the eternal One, Jesus Christ, is also pictured in terms of whiteness because of His righteousness, for He is holy, harmless, undefiled, separate from sinners, and made higher than the heavens (Hebrews 7:26). The Greek also emphasizes the fact that His eyes “shot out fire.” Christ is righteously angry concerning the sin of the churches depicted in Revelation, chapters 2 and 3.
Verse 15:And his feet [were] like unto fine brass, as if they burned in a furnace; and his voice [was] as the sound of many waters.
Christ’s feet picture judgment and relate to the events that take place when He returns to the earth in chapters 19 and 20. His voice as the sound of many waters also depicts judgment.
Verse 16: And he had in his right hand seven stars: and out of his mouth went a sharp two-edged sword: and his countenance was as the sun shineth in his strength.
The seven stars of this verse are the angels or messengers of the seven churches (see verse 20), while the two-edged sword is the Word of God as described in Hebrews 4:12: The word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of the soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Then the expression, his countenance was as the sun shineth in his strength, takes our minds back to the transfiguration scene in Matthew 17:2 and thus pictures the glory of Christ, who is to be the Judge during the Great Tribulation hour, Armageddon, and the Great White Throne assembly of Revelation 20:11-15. Because of it, John is stunned, astonished, and humbled at the experience and cries…
Verse 17: And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Verse 18: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
The sight of Christ glorified was breathtaking, and the one who laid his head upon Jesus at the Last Supper now falls prostrate at His feet. As John falls before his blessed Lord in fear, Jesus lovingly says, Fear not. He is saying the same to us today. In the midst of wars, rumors of wars, heartaches, and death, the blessed Lord says, Let not your heart be troubled (John 14:1). This message to John is from the first and the last, the Alpha and Omega, the eternal One, Jesus Christ. The One that liveth (resurrection), and was dead (crucifixion) and who cries, behold, I am alive for evermore (ascension), Amen. He also has the keys of hell and of death. Because of this tremendous fact, Christians are not to fear, for through death … [Christ destroyed] him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage (Hebrews 2:14, 15). Not only have we been delivered from the fear of death but from the fear of Hades as well.
Let me explain: Hades was the place where the souls and the spirits of all humans went until the cross. Sheol (Old Testament) and Hades (New Testament) were one and the same. In Sheol and Hades were two compartments, one for the wicked and the other for the righteous. In Luke 16:22, 23, the rich man and Lazarus went to their respective places- one to suffering and the other to comfort. The thief on the cross went to the comfort side, or paradise, as promised by Christ when He said, Today shalt thou be with me in paradise (Luke 23:43). This is where Christ went upon His death (Acts 2:27, 31). There He ministered to His people and led captivity captive (Ephesians 4:8-10), literally releasing them for their entrance into the third heaven of 2 Corinthians 12:2.
Presently the comfort side of Hades has been emptied by Him who has the keys of death and Hades (hell), but the torment side is still full. This will be emptied for the Judgment Day when….death and [Hades deliver] up the dead which [are] in them: and they [are] judged… (Revelation 20:13).
Verse 19: Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
This verse gives us the order of the Book of Revelation, which is written chronologically, or as the events happen. One immediately recognizes the three tenses past, present, and future. Write the things which thou hast seen-past, chapter 1; the things which are-present, chapters 2 and 3; and the things which shall be hereafter-future, chapters 4 through 22.
Verse 20: [God explains to John:] The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Since we have discussed the closing verse of this chapter in connection with verse 12, let us move on to the study of the seven candlesticks, or the history of the seven churches, which we will cover in our next newsletter.
FROM THE HEART OF DR. REXELLA VAN IMPE
Count It All Joy
There is no easy road to satisfaction. One reason for this is that no one has ever lived a life free from difficulties. Everyone faces trials, and all of us know suffering in one way or another. I’ve noticed that wherever I am, in every culture and every geographical region, when I mention the subject of suffering, there is an instant rapport, a bond of mutual understanding.
Suffering: A Door to Finding Satisfaction
We can take comfort in the knowledge that Scripture teaches that God’s perfect plan for each of us includes suffering, trials, and pain. The wonderful truth is that our most frustrating trials can be a source of great joy. James wrote:
My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing (James 1:2-4). Trials will make us either bitter or better.
I know what it is like to be broken — literally. Jack and I experienced a terrible automobile accident in Brussels in 1979. We were in Europe for our wedding anniversary and planned to celebrate the joyous occasion with members of Jack’s family.
That particular afternoon, we had traveled to Brussels to shop for anniversary gifts. We leisurely walked and talked, truly enjoying our visit to this fascinating city. We even stopped for afternoon tea and shared a sandwich. (A cousin was preparing a feast for our anniversary dinner that night and we didn’t want to ruin our appetites!)
The afternoon ended all too quickly, and we soon found ourselves driving back to the home of the cousin with whom we were staying. Suddenly, seemingly out of nowhere, a bus traveling 50 miles an hour struck our vehicle with such impact that my side of the car was ripped away and the rest of the automobile completely demolished. I remember saying, “Jack, there’s a bus!” He attempted to swerve, but it was too late. My last thoughts as I fell out onto the busy street was, This is what it’s like to die.
Everything went black. I felt no pain until my husband’s warm tears falling on my face revived me. His voice was choked with emotion as he wept and prayed over me. “Lord, must it end this way? Don’t let it happen. Please work a miracle!”
I felt that I was slipping away from him, and I wanted him to know how much I loved him. “Honey, I think I am dying,” I whispered. “I don’t want to leave you.”
“Oh no,” Jack cried. “Oh, God, please help us, Somehow spare her life.”
I wish that in some way I could convey the peace that I experienced from God during this time. Even Christians sometimes wonder about and perhaps are somewhat afraid of the unknown — that valley of the shadow of death through which we must one day pass. I would love to stand on a mountaintop and call to every believer everywhere, “Don’t be afraid!” At the moment of departure, He is there to give us peace and sustain our hearts. What a comfort to know that we are the Lord’s most prized possessions and that He will never allow us to go through the transition from this world to the next in fear. I rejoice over this experience today because I can say with David, I will fear no evil; for thou art with me (Psalm 23:4).
Suspended in God’s sweet peace, I was almost in the presence of the Lord. Then suddenly, I was pulled back from going over. A hand grasped my wrist and a man stood beside me. He tenderly placed a blanket over my body and in perfect English said, “Don’t move her. She will be all right.” Immediately, my mind began to clear and I knew that I would live.
As quickly as he had appeared, he was gone. The Lord had sent a man or an angel (only He knows) to provide perfect comfort and to minister to us in a special way Hebrews 1:14 says: Are they [angels] not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
An ambulance rushed us to the hospital. I looked at Jack and was reassured to know that he was all right. I knew that somehow God was doing something special in our lives — something that would ultimately glorify Him if we would not faint (see II Corinthians 4:16).
I had sustained a severe head injury. X rays revealed that I had a broken collarbone and two broken ribs. I had also sustained numerous cuts and bruises, and fragments of glass were embedded in parts of my body. In fact, the doctor spent four hours removing glass from my legs, head, and ears. God had divinely and miraculously spared my face and eyes, for which I shall forever be grateful.
Because of my head injury, I was unable to receive any pain medication for 18 hours. In addition, I was told that if the bleeding from my head wound did not stop during the night, doctors would be forced to shave my head in order to suture the extreme abrasion. Jack remained by my side every minute of that entire night, praying with me, comforting me, and talking with me. We asked God for a miracle, and He gave us one. By morning, the bleeding had stopped.
Neither of us slept during that long, unforgettable night. As we talked about why it happened, I felt a kinship with Job. God had allowed Satan to test us but not destroy us or our ministry together. He allowed the test to go so far, and no further. I knew that my Father was in control and that my Saviour was not leaving me alone. Indeed, I knew that He was feeling my infirmity with even greater intensity than I.
Jack spent the next 48 hours trying to get the doctors to release me for our return to America.
British Airways agreed to fly us and graciously provided wheelchair and ambulance service all the way to Detroit. Still, the hours in flight were painfully long, Notwithstanding the Lord stood with me, and strengthened me (II Timothy 4:17).
During the next three months, I received extensive medical treatment and stringent therapy. Adhesions formed as the damaged muscles and tendons in my crushed shoulder healed. Doctors said that without corrective surgery I would never use my arm again. Instead, I underwent months of excruciating rehabilitative exercises to correct the situation. Still, I would not want to look back upon this experience with anything but rejoicing and praise — rejoicing in the Lord’s protection and love in bringing me through this trial and praise that He counted me worthy to be put to the test.
Resistance to Suffering is Counterproductive
It would have been easy, I suppose, to resist in my heart and be bitter against the Lord for allowing such a thing to happen. Yet it never occurred to me to question what God was doing. Years earlier Jack and I had committed ourselves to pursuing the Lord’s will whatever the cost — and when we made that commitment, we knew it could involve suffering. It has, but the rewards have been rich. God has filled our lives with blessings that exceed anything we could ask or think.
Unfortunately, instead of counting problems and trials as joy and allowing them to work patience and maturity, many people tend to follow their natural inclination, and the difficulties produce bitterness and resentment. That, in turn, only amplifies dissatisfaction, until finally they are caught in a never-ending cycle of devastatingly negative feelings.
The only effect resistance has on our trials is to make them more difficult to bear. When we rebel against God and turn from Him, we shut out the One who can enable us to carry whatever burden He gives us. How tragic it is to see someone who has gone through grief and pain who then turns sorrow into bitterness against God! That is not what God wants. He wants to make the burden light and the yoke easy to bear (see Matthew 11:30).
I know that it is normal to want to resist problems, and, of course, it is right and even necessary to resist some things. For example, we should not give in to immoral acts, so we must resist temptation. Scripture tells us to resist Satan (see James 4:7; I Peter 5:9). Nevertheless, when we are confronted with trials that are beyond our control, we need to see ourselves as Paul did — like clay in the hands of the Potter, submissive to His will for our lives. We must realize that through these trials He is molding us. shaping us. and perfecting us — until we become vessels that He can use.
Have you ever watched a potter work on a pottery wheel? He squeezes and pinches and applies pressure, and from what was an ugly lump of clay comes forth a beautiful, useful piece of pottery. The potter knows just where to poke and just where to rub — it is a fascinating process to watch. Occasionally, the potter will decide a radical change is in order, and he will smash a nearly molded pot and begin again from the beginning.
Jeremiah described the process:
I went down to the potter’s house, and, behold, he wrought a work on the wheels. And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it (Jeremiah 18:3-4).
Perhaps you feel like the Potter has smashed you that way. I have good news for you. God is one Potter who always rebuilds the vessels He allows to be broken so that they are better than before. It may not always be in the way we desire or think is best, but in the process, it is nonproductive for us to resist and become bitter. Instead we should try to see what is happening from God’s perspective, even though we may not understand what He is doing, and yield to His will for us. Paul wrote, Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay? (Romans 9:20, 21).
Acceptance: A New Name for Satisfaction
How much better it is to accept our trials as from the Lord who permits them! Job accepted his trials, as hard as they were for him. This incredible man lost all his earthly possessions and all his children in a series of disasters that happened in just one day. Soon after that, he lost his health as well. He was reduced to a mass of sores, sitting in a pile of ashes, scraping himself with a piece of broken pottery (how appropriate!). He did not understand what God was doing. but his response was, The Lord gave, and the Lord hath taken away; blessed be the name of the Lord… Shall we receive good at the hand of God, and shall we not receive evil? (Job 1:21; 2:10).
Yes, Job bore all the pain — in his case both physical pain and mental anguish — and did not sin with his lips. He never accused God or spoke bitterly against Him. Quite the contrary, Job accepted the negative things as graciously as he had accepted the good things. Though the task was not easy, out of Job’s afflictions came some wonderful fruit. The first is the book of Job — a good source of comfort in times of despair and doubt. In addition, Job grew wiser and closer to the Lord through his ordeal. Even his so-called comforters learned from his sufferings.
What became of Job. The answer is recorded for us in verses 12 and 13 and chapter 42: So the Lord blessed the latter end of Job more than his beginning. After this lived Job an hundred and forty years…
The “secret” of Job’s success and blessing is rooted in the fact that he endured his suffering. He never turned from God. Instead, he repented! Why would a man who was perfect and upright, and one that feared God, and eschewed evil (1:1) do such a thing? Because Job, through his suffering, was privileged to get a glimpse of God in His holiness. As a result, he saw himself as completely unworthy so that he said, I abhor myself(2:6). And in doing that, he discovered yet a third way of responding to trials.
Rejoicing: A Perspective You May Have Overlooked
This third type of response is what James referred to in the opening passage of this chapter — rejoicing, or glorying, in our trials. Admittedly, rejoicing in the midst of tribulation is not an easy thing to do. A woman wrote to us a short time ago:
I am having a very hard time adjusting my life. My husband died not too long ago at age 53, and I just can’t seem to get my life together. I never worked in all the years we were married. I was a family person and never made many friends outside our home, I am lonely and frightened. Please pray for me.
My heart goes out to this dear woman and many others like her. In fact, one might well ask how she could possibly rejoice in the midst of such a difficult trial. She cannot rejoice that her husband has died. How then can she find joy in the midst of her deep loneliness, fear, and doubts?
The answer is found in the perspective we choose to take. No one rejoices in the death of a loved one. Job didn’t, and even Jesus wept at the grave of His friend Lazarus. Scripture acknowledges that sorrow and grief are appropriate and normal responses to death.
Bitterness comes when we focus on our sorrows or trials themselves rather than on the Lord and what He is attempting to accomplish through them. From this perspective, we can easily become discouraged. Unfortunately, this is exactly the place in which many dissatisfied people find themselves. However, if we look beyond the trials and understand that God is working in the midst of them, if we focus our hearts on Him, a miracle begins to occur. He brings peace in the midst of pain, and joy in the midst of sorrow. Truly, His grace is sufficient.
My Grandmother Shelton taught me firsthand the meaning of glorying in tribulation. She knew trials all her life. She was the mother of eight children and, as a diabetic, had to take insulin shots every day of her life. She was a tall, vibrant, robust lady who would pick me up (literally) and shake me like a rag doll and say, “I love you, Rexella.” What a shock when she lost first one leg, then the other, to amputation because of complications from her disease. She would never walk again; yet, I never heard her mention her trials or complain. Her focus went far beyond them. And as she looked to the Lord and leaned on Him, she was actually able to glory in her infirmities! She was always rejoicing. I remember her often taking out a little harmonica and playing it. Just being around her brought me great joy, and I seldom thought of her as being in pain, although I’m certain she suffered greatly.
There is something to be said for pain. Trials are not pleasant, but they are valuable. A flower must be crushed before it yields perfume. A grain of wheat must fall to the ground and die before it can bear fruit (see John 12:24). And we must suffer for the Lord if we are to be glorified with Him (see Romans 8:17).
If you are going through a trial, don’t resist it. And don’t just accept it or endure it. Learn to glory in it! God is doing something through your trials. You may not understand it fully, and He does not always give us explanations. But He does give us promises — and He always keeps them.
Trials are medicines which our gracious and wise physician prescribes, because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust his skill and thank him for his prescription.
— Isaac Newton
I came across something that helped me to further understand these precious truths. In Job 41:25 are to be found these few obscure words: By reason of breakings they purify themselves. What can that possibly mean?
Elsewhere the Bible teaches that the sacrifices God accepts are broken and contrite hearts (see Psalm 51:17). This is illustrated throughout the Bible as one observes God using for His glory those people and things which are most perfectly broken. Here are some examples:
- Jacob at Peniel, where his natural strength was broken.
- Moses and the rock at Horeb; when he struck it, out gushed cool water for the thirsty people.
- Gideon and his band of 300 elect soldiers. When they broke their pitchers — a type of breaking of themselves — their hidden lights shone forth to the consternation of their adversaries.
- The poor widow who broke the seal on the little pot of oil, and it poured forth, whereby God multiplied it to pay her debts and her sons didn’t have to be taken as bondmen.
- Queen Esther risking her life, breaking through the rigid etiquette of a heathen court, thus obtaining favor to rescue her people from death.
- Jesus taking the five loaves of bread, breaking them, and in the act of breaking, there was sufficient to feed 5,000.
- Mary breaking her alabaster box, rendering it useless, but this allowed the perfume to fill the house.
- Jesus allowing His body to be broken by thorns, nails, and the spear, so that His life was poured out for us to live.
God must have broken things — throughout all plant life, all history, all the great biographical accounts, and in all spiritual life, this fact is preeminent.
Why should we then shrink from those things, which may break us at some point? If we will but allow Him, the brokenness we experience can be used for our purer good and for God’s glory. Such brokenness may come in the form of being broken in wealth, half-will, ambitions, ideals, reputation, affections, and even brokenness in health. Remember the final tally of life is not seen in the here and now. Can you, like James wrote, “Count it all joy?”
CHANGED LIVES-one at a time
Thank you Jack and Rexella, I just prayed with you and am crying tears of joy. I love you both so much and so grateful and inspired by your testimony on the show. My relationship with Jesus is stronger than ever today and I do not trust many people these days on TV but the Lord has convicted me to keep watching you so I will. I prayed quite a bit for you when you were sick Jack and it is so great to see you getting better each day, I truly believe that the hour is near and you have helped me understand the KJB like none other and it was you that helped me understand the Lords plan to rapture us and that gives me peace each day during all the violence in the world right now
I’ve been saved since 1977 I’m a honorably discharged veteran and I’ve been a paramedic for 30 years I appreciate the fact that you speak with the boldness so many of our fellow ministers have failed to display I’ve been ordained for 20 years I myself find wondering where our lions are I’m glad that we still have men of God willing to speak the truth regardless of consequence God bless you Jack and Rexella And keep the message going
Love in Jesus name
Your brother in Christ
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